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Mujahedin Khalq Organization as a terrorist group

US State Department Report on 1994

The People’s Mojahedin Organization of Iran, by Kenneth Katzman. Washington, Nov 1992. 6 p.

Doc. call no.: M-U 42953-1 no.92-824F) Announcement of US about Mojahedin

United States Department of State Washington,

D.C 20520

UNCLASSIFIED

DECL: OADR

Dear Mr. Chairman:

In accordance with section 523 of the FY 1994-95 Foreign Relations Authorization Act, Public Law No. 103-236, I am pleased to submit on behalf of the secretary of state the report, "people’s Mojahedin of Iran." The Administration has welcomed the opportunity to conduct a comprehensive review of the people’s Mojahedin of Iran. The U.S, Government has been monitoring the group’s activities since the 1970s. We believe the report to be a balanced and comprehensive analysis.

Consideration of this issue suggests it may be appropriate to take this opportunity to restate the Administration’s policy towards the government of Iran. We want to be clear that our conclusions about the Mojahedin do not in any way imply support for the behavior of the current regime in Iran. As you are aware, longstanding U.S policy on Iran has been based on an unvarying premise: Iran should not enjoy the benefits of normal, state-to-state relation with other countries so long as it acts in ways that fall outside generally understood patterns of acceptable government behavior.

The Honorable Lee H. Hammilton, Chairman, Committee on Foreign Affairs, House of Representatives.

UNCLASSIFIED

Our record of objection to outlaw Iranian behavior is clear. We vigorously oppose Iran’s support for terrorism, its efforts to block the Middle East peace process through violence, its attempts to acquire weapons of mass destruction, and its dismal human rights record. Until Iran alters its behavior in these critical areas, we will continue to lead the world in pressuring Tehran. We must convince the regime that there is a price to be paid for flouting international standards.We welcome the opportunity to brief the Congress on all aspects of our bilateral relations with Iran. You can be assured we will continue to monitor the activities of the Mojahedin. We remain, however, guided by the premise that our mutual distaste for the behavior of the regime in Tehran should not influence our analysis of the Mojahedin.

Sincerely,

Wendy R. Shermen Assistant Secretary Legislative Affairs

Enclosure:

Report on the People’s Mojahedin of Iran

UNCLASSIFIED

PEOPLE’S MOJAHEDIN OF IRAN

UNCLASSIFIED DECL: OADK

TABLE OF CONTENTS

INTRODUCTION

EXECUTIVE SUMMARY

HISTORY

CURRENT ACTIVITIES

STRUCTURE

EXTERNAL SUPPORT

INTRODUCTION

The following report has been prepared at the request of congress. Section 525 of the Foreign Relations Authorization Act, Fiscal Years 1994 and 1995, public Law No. 103-256, requires the president to submit "a report detailing the structure, current activities, external support, and history of the people’s Mojahedin of Iran . Such report shall include information on any current direct or indirect support by the people’s Mojahedin for acts of international terrorism." The conference report noted that congress intended no prejudgment of the organization and urged the Administration to consult with a wide range of people in the preparation of the report.

Responsibility for preparing the report was delegated to the secretary of state by a presidential memorandum dated July 26, 1994. Government agencies that contributed informational records, intelligence, analysis, and expertise to the report include: the Departments of state, Defense (including the Defense Intelligence Agency and the four military services), Justice, Treasury, and Transportation: the National Intelligence Council: the National Security Agency: and the central Intelligence Agency.

In preparing the report, we have consulted with a large cross-section of Iranian opposition groups and Iranian expatriates, including Mojahedin sympathizers. We obtained the viewpoints of prominent American academic specialists on Iran and the Middle East through personal interviews and research of their published works. We surveyed Iran experts at nongovernmental organizations and "think-tanks." We reviewed western media coverage of Mojahedin activities. Finally, we drew upon the voluminous collection of Mojahedin publications and radio broadcasts, a public record that ranges from the 1960s through October 1994.

EXECUTIVE SUMMARY

The "Sazeman-e Mojahedin-e Khalq-e Iran," or Organization of people’s Holy Warriors of Iran, is a militant Iranian opposition group. Its Persian name is generally shortened to the Mojahedin-e Khalq or the people’s Mojahedin." The Mojahedin were established in Tehran, Iran, in 1965, by young, middle class intellectuals. The Mojahedin revolutionaries developed and disseminated an eclectic ideology based on their personal interpretation of Shi’a Islamic theology and Marxist tenets. Then as now the Mojahedin advocated a two-pronged strategy of armed struggle and the use of propaganda to gain their political objectives.

The Mojahedin collaborated with Ayatollah Khomeini to overthrow the former Shah of Iran. As part of that struggle, they assassinated at least six American citizens, supported the takeover of the U.S. embassy, and opposed the release of American hostages. In the post-revolutionary political chaos, however, the Mojahedin lost political power to Iran’s Islamic clergy. They then applied their dedication to armed struggle and the use of propaganda against the new Iranian government, launching a violent and polemical cycle of attack and reprisal. In 1981, the Mojahedin leadership fled to France and with other Iranian opposition movements formed the National Council of Resistance (NCR).

Yet within a few years the NCR became a mere shell as individuals and groups abandoned the organization because of Mojahedin domination. In 1986, France expelled the leader of the Mojahedin, Masud Rajavi. Rajavi was a member of the Mojahedin’s original "Central Committee" and "Ideological Team." Imprisoned by the Shah’s government from 1972-1979, he nonetheless remained influential within the group. He rose to command in 1975 after the Mojahedin experienced an internal schism. From his release from prison until today, he has maintained absolute control of the Mojahedin, the NCR, and its associated groups. In 1993, his wife Maryam Rajavi replaced him as the NCR’s "future president" of Iran. Previously, she had held the appointed position of NCR secretary-general. After his expulsion form France, Rajavi relocated to Baghdad, Iraq, adopting Saddam Hussein as his patron, In 1987.

*Acronyms commonly used for the group include "MKO," for Mojahedin-e Khalq Organization, "MEK," for Mojahedin-e Khalq, and "PMOL," for people’s Mojahedin Organization of Iran. The Iranian Mojahedin should not be confused with the Afghanistan Mojahedin, the indigenous Afghan forces formed to fight the soviet invasion of Afghanistan. Rajavi announced the formation of the National Liberation Army (NLA), the military wing of the Mojahedin, which conducted raids into Iran during the latter years of the 1980-1988 Iran-Iraq war. The NLA’s last major offensive reportedly was conducted against Iraqi Kurds in 1991, when it joined Saddam Hussein’s brutal repression of the Kurdish rebellion. In addition to occasional acts of sabotage, the Mojahedin are responsible for violent attacks in Iran that victimize civilians. They also engage in violence against Iranian government targets in the West.

Since their leadership’s expulsion from Iran, the Mojahedin have conducted a public relations campaign among Western press and public officials, seeking political support and financial backing. Exploiting Western opprobrium of the behavior of the current government of Iran, the Mojahedin posit themselves as the alternative. To achieve that goal, they claim they have the support of a majority of Iranians. This claim is much disputed by academics and other specialists on Iran, who assert that in fact the Mojahedin-e Khalq have little support among Iranians. They argue that the Mojahedin’s activities since the group’s leadership fled from Iran in 1981– particularly their alliance with Iraq and the group’s internal oppression — have discredited them among the Iranian polity. The clerical regime in Tehran, aware of the Mojahedin’s unpopularity, attempts to discredit many of its opponents by falsely linking them to the MKO. The Mojahedin, for their part, often dismiss their critics as "agents of the regime.*

Despite Mojahedin assertions that the group has abandoned its revolutionary ideology and now favors a liberal democracy, there is no written or public record of discussion or debate about the dramatic reversals in the Mojahedin’s stated positions. Moreover, the Mojahedin’s 29-year record of behavior does not substantiate its capability or intention to be democratic. Internally, the Mojahedin run their organization autocratically, suppressing dissent and eschewing tolerance of differing viewpoints. Rajavi, who heads the Mojahedin’s political and military wings, has fostered a cult of personality around himself. These characteristics have alienated most Iranian expatriates, who assert they do not want to replace one objectionable regime for another. Given these attributes, it is no coincidence that the only government in the world that supports the Mojahedin politically and financially is the totalitarian regime of Saddam Hussein.

Shunned by most Iranians and fundamentally undemocratic, the Mojahedin-e Khalq are not a viable alternative to the current government of Iran.

1. HISTORY

Established to overthrow the Shah, the Mojahedin-e Khalq organization (MKO) developed an eclectic ideological blend of Islam and Marxism that dictated both a war of armed struggle and a war of propaganda to achieve political power. Enthusiastic supporters of Khomeini, they were active participants in the Iranian revolution. By 1981, however, the MKO had lost the post-revolutionary power struggle to Iran’s Shi’a Muslim clergy. They responded to this defeat by turning their two-pronged strategy of armed struggle and propaganda against the Khomeini regime. This section traces the Mojahedin’s political history, from the group’s establishment in 1965 to its expulsion from parts in 1986.

ARMED STRUGGLE

As young students opposed to the regime of Shah Mohammad Reza Pahlavi, the founding members of the Mojahedin rejected nonviolence reformism. Instead, they established an organization dedicated to armed struggle. As they explained in a 1974 newspaper article, "We had to ask ourselves the question, "What is to be done?" Our answer was straightforward: "Armed Struggle."

1 Commitment to this strategic principle has defined the history of the Mojahedin, from the group’s formal establishment in 1965 until today. The founders, who kept the existence of the Mojahedin secret until 1972, organized members into compartmentalized cells subject to the authority of a central collective. They devoted their early years to the study and discussion of revolutionary theory and economics, reading such authors as Marx, Ho Chi Minh, Che Guevara, and Frantz Fanon. They also analyzed Islamic history, interpreting early Shi’ism as a protest movement against class exploitation and shi’ite oppression.

2 The Mojahedin further were influenced by the teachings of Dr Ali Shariati, a Contemporary Iranian academic who developed an ideology arguing that Islam, particularly Shi’a Islam, is fundamentally revolutionary in outlook. The MKO also claimed that the revolutions of Algeria, Cuba, and Vietnam had inspired them. Moving from theory to action, they established contact with the Palestine Liberation Organization, and sent members for training at Palestinian camps in Lebanon, Syria, and Jordan.

The Mojahedin’s initial efforts to engage in armed struggle were ineffective. In 1972, after months of investigation, the Shah’s internal security organization, SAVAK, arrested dozens of Mojahedin members who had unsuccessfully planned to blow up Tehran’s main electrical Power Plant. They had hoped to disrupt the extravagant festivities the Shah sponsored in 1971 to celebrate the anniversary of 2,500 years of the monarchy. The government organized mass trials of the suspects, who responded by formally announcing that they were members of the Mojahedin-e Khalq, an organization which they had formed to resolve the "fundamental contradictions between the people and the ClA-imposed regime." The resulting executions and imprisonments of MKO members momentarily weakened the organization, but the survivors regrouped and restructured into an effective instrument of political violence. Even those imprisoned were active, forming communes, gaining recruits, and secretly coordinating with members who had escaped arrest. The Mojahedin’s future leader, Masud Rajavi, utilized his time in Qasr prison (1972-79) to indoctrinate recruits and establish his authority.

Outside prison, the Mojahedin responded to the government persecution by commencing armed operations. Bombs were the Mojahedin’s weapon of choice, which they frequently employed against American targets. On the occasion of President Nixon’s visit to Iran in 1972, for example, the MKO exploded time bombs at more than a dozen sites throughout Tehran, including the Iran-American Society, the U.S. information office, and the offices of Pepsi Cola and General Motors. From 1972-75, when an internal MKO upheaval and more regime arrests temporarily slowed down their activities; the Mojahedin continued their campaign of bombings, damaging such targets as the offices of Pan-American Airlines, Shell Oil Company, and British organizations. They also attacked police posts and prisons.

IDEOLOGY

The MKO’s embrace of armed struggle flows from the group’s ideology. Its conceptual framework was painstakingly developed through years of study and discourse and aggressively disseminated throughout Tehran. A renowned scholar of the Mojahedin defines the group’s ideology as: "a combination of Muslim themes: Shi’a notions of martyrdom: classical Marxist theories of class struggle and historical determinism: and neo-Marxist concepts of armed struggle, guerrilla warfare and revolutionary heroism."8 The adoption of Marxist tenets distinguished the Mojahedin from other Iranian opposition movements: the Mojahedin argued that the struggle against the Shah was part of a larger struggle against imperialism led by the, "world-devouring" United States.

The intellectual contradictions between Shi’a Islam and Marxism, however, caused the Mojahedin to split in 1975. The organization broke drown into Marxist and Muslim factions. The Muslim faction, under Rajavi’s leadership, soon gained control of the organization. But the religious disagreement between the secular and Islamic factions of the MKO did not undermine their fundamental agreement on the issue of imperialism, nor their strategy of armed struggle against the Pahlavi regime and American interests in Iran. In fact, both factions continued to endorse armed resistance, making the Mojahedin "the single most violent underground group and the principal killers of U.S employees in Iran."

The Mojahedin’s enduring consensus on foreign policy is demonstrated by public statements of the group’s current leader, Masud Rajavi. At his sentencing during the 1972 trials, for example, Rajavi argued that most of the world’s problems had been created by imperialism and that "the main goal now is to free Iran of U.S. imperialism." After his release from prison during the political chaos of January 1979, Rajavi delivered a series of lectures at the University of Tehran outlining the Mojahedin’s program, which remained faithful to its Marxist roots.

WAGING PROPAGANDA

Analysis of the Mojahedin’s ideology is facilitated by examination of the group’s own propaganda. Like their dedication to armed struggle, the Mojahedin’s emphasis on propaganda reflects the influence of other revolutionaries, who sought both adherents and supporters through indoctrination, since its inception, the group has made drafting and disseminating propaganda a priority.

In 1968, the Mojahedin established an "Ideological Team" charged with providing the group with its own theoretical handbooks. In addition to these texts, the Mojahedin published newspapers, journals, and pamphlets. They also broadcast clandestine radio messages from Baghdad from 1972-75. Those MKO members imprisoned during the 1972 trials also prepared manifestos and proclamations for outside publication. The MKO carefully controlled the contents of these documents, requiring permission from the Central Committee before one could be issued under the Mojahedin name. After the 1979 revolution, under Rajavi’s leadership, the MKO reorganized and launched a weekly newspaper, Mojahed. In February 1979-, the group issued a detailed fourteen-point program titled, "Our Minimal Expectations." Among other actions, it recommended that Iran cancel all agreements with "racist" state of Israel.

"DEATH TO AMERICA"

MKO Assassinations

In the period leading up to the revolution and its immediate aftermath, the Mojahedin carried out their strategy of armed struggle. The results included the murder of Americans, support for the seizure of the U.S. embassy, and opposition to the release of U.S. hostages. The Mojahedin are known to have assassinated the following Americans in Iran during the 1970s:

Lt. Colonel Lewis L. Hawkins Killed: June 2, 1973

Air Force Colonel Paul Schaeffer Killed: May 21, 1975

Air Force Lt. Colonel Jack Turner Killed: May 21, 1975

Donald G. Smith, Rockwell International Killed: August 28, 1976

Robert R. Krongrad, Rockwell International Killed: August 28, 1976

William C. Cottrell, Rockwell International Killed: August 28, 1976

Reza Reza’i, a member of the Mojahedin’s Ideological Team, was arrested and executed by the Shah’s government for the murder of Colonel Hawkins. The attacks on the Rockwell employees occurred on the anniversary of the arrest of a Mojahedin member, Rahman vahid Afrakhteh, for the murder of Colonels Schaeffer and Turner. In addition. Air Force Brigadier General Harold price was wounded in a 1972 attack Planned by Mojahedin Central committee member, Kazem Zul Ai-Anvar. Widely credited in Tehran for these attacks at the time, the Mojahedin themselves claimed responsibility for these murders in their publications.

Collaboration with Khomeini

Throughout 1977-79, the Shah, under international pressure, released political prisoners, including members of the Mojahedin. They played a significant part in the strikes and demonstrations that characterized that period. Like most anti-Shah elements, the Mojahedin fully supported Khomeini. When the Shah’s army disintegrated in February 1979, the Mojahedin’s guerrilla organizations played a critical role in fighting the remnants of the pahlavi regime, appropriating government weapons in. the process. Some observers claim the Mojahedin assisted in the identification, arrest, and execution of alleged supporters of the Shah’s regime. Thousands of these individuals, presumed to be opponents of the new Khomeini government, were sentenced to death by Ayatollah Khalkhali, the head of the Revolutionary Tribunal also Known as the "hanging judge."15

Mojahedin Support for Hostage-Taking

Under Rajavi’s leadership, the Mojahedin entered the political fray in 1979, working to expand the group’s membership and popularity. Mojahedin newspapers and proclamations published at the time confirm the group’s leadership in renouncing the United States. The very day that 400 university students overtook the U.S. embassy, the Mojahedin issued a proclamation headlined, "After the Shah, it’s America’s turn."16 Following the seizure of the embassy, the Mojahedin participated physically at the site, assisting in holding and defending the embassy against liberation. They also offered political support for the hostage-Keeping. For example, the Mojahedin sent a telegram to Khomeini expressing allegiance to the Ayatollah’s policy of "rooting out the aggressive, American imperialism of the traitorous Shah." The telegram closed with the following declaration: "(We are) awaiting the definitive command of the Imam (Khomeini) for uprooting all the imperialist and Zionist foundations.

The Mojahedin responded to the failed hostage rescue attempt by announcing in Mojahed that they had placed their "military units," "part-time guerrilla units" and "militia" at the disposal of the Revolutionary Guards to fight U.S. imperialism.18 After 444 days of captivity, the hostages were released in January 1991. The next issue of Mojahed reminded readers that "the Mojahedin-e Khalq were the first force who rose unequivocally to the support of the occupation of the American spy center," and further noted that Mojahedin members spent "days and weeks," "in neat and cold," in front of the embassy in an effort to ensure that the occupied embassy was "an active and zealous anti-imperialist center." It described the release of the nostages as a "retreat" and "surrender" and warned that resumption of diplomatic relations with the United States would be "treason to the people and to the blood of our martyrs."19

SWITCHING SIDES

By 1981, the opposition groups which had formed the base of the popular uprising against the Shah had lost the post-revolutionary power struggle to Khomeini and his new regime. The anti-clerical Islamic theology espoused by the Mojahedin ensured the group’s disenfranchisement. Like dismissed president Abol Hassan Bani Sadr, they had failed in secure a position in the new political structure. Although Rajavi and Bani Sadr fled to parts in July 1981, the Mojahedin resumed their strategy of armed struggle internally. Only the target had changed. Against Khomeini, whom the Mojahedin had supported for more than 15 years, they now declared war.

The Mojahedin initiated a wave of bombings and assassinations against the Khomeini regime that reverberates today. The most spectacular attack occurred June 28, 1981, when two bombs ripped apart the headquarters of the Islamic Republic party (IRP, the party of the clerics), killing 74 members of the regime’s top leadership, including the IRP’s leader, Ayatollah Beheshti, 14 ministers, and 27 Majles deputies. On August 30, the Mojahedin reportedly bombed a meeting of the regime’s National Security Council, Killing the new president, Alt Raja’i, and his new prime Minister, Mohammad Javad Bahonar. In September, the Mojahedin engaged in direct military clashes with the government’s forces but were defeated. Throughout the next few years, the Mojahedin assassinated Majlis candidates and members, clerics, judges, and others they identified as foes. The group also detonated bombs in Tehran and throughout the country.2" The swath of terror cut by the MKO was matched by an equally ruthless response from the Khomeini regime, many of whose current leaders — including Rafsanjani and Khamene’i — were injured in these attacks.

The regime hunted down and indiscriminately executed thousands of purported Mojahedin supporters. During this period the Mojahedin and the Khomeini regime also established what was to become a defining characteristic of their cycle of violent attacks and reprisals. The Mojahedin selectively claimed credit for terrorist acts, identifying only with those incidents whose outcome they determined would enhance their image, the government, on the other hand, named the MKO for every act of violence. While the record has been obscured by hyperbole, it is important to remember that –particularly during the early 1980’s — the Mojahedin maintained both the willingness and the capability to carry out their violent objectives.2′ Moreover, since 1981 the MKO themselves have claimed responsibility for murdering thousands of Iranians they describe as" agents of the regime."22

RISE AND FALL:

NATIONAL COUNCIL OF RESISTANCE

Arriving in Paris in 1981, the Mojahedin and Bani Sadr established the National Council of Resistance (NCR). Exhilarated by the apparent weakness of the Khomeini regime, which was struggling with the internal instability generated by Mojahedin terrorism and the external threat posed by Iraq’s 1980 invasion, the NCR initially included many elements of the Iranian opposition. Groups such as the Kurdish Democratic party of Iran, the National Democratic Front, the Hoviyat Group (an offshoot of a militant leftist group, the Fedayeen), the Union of Iranian Communists, the Workers’ Party, the Union for Workers’ Liberation, the United Left Council for Democracy and Independence, and other leftist organizations joined the NCR.

In an early demonstration if its intolerance for dissent, the Mojahedin refused to allow the participation of the Liberation Movement (also known as the Freedom Party), a prominent liberal opposition group- The Mojahedin also refused the membership of the Fedayeen and Tudeh (Communist) party. Other resistance groups were wary of the Mojahedin’s brand of revolutionary Islam. The National Front (Mossadeq’s nationalist party ) refused to join the Council because it objected to the concept of Islamic government. Two other Marxist organizations, which similarly objected to the religious aspect of the Mojahedin’s ideology, also refused to join.

Additionally, the NCR boasted the support of organizations already controlled by the Mojahedin, including the Muslim Student Association, the Tawhidi Society of Guilds, the Movement of Muslim Teachers, the Union of Instructors in Universities and Institutions of Higher Learning, and the„. Society for the Defense of Democracy and Independence in Iran. The early promise of the NCR as an effective resistance front soon receded, however. Defying the initial expectations of most observers, the Khomeini regime regained control and expanded its power, In Paris; the non-Mojahedin members of the NCR encountered the autocratic style of Rajavi. In particular, Rajavi’s unilateral decision to tie the Council to Iraq alienated the others, who viewed the alliance as a traitor’s deed. The Council’s most important participant, former president Bani Sadr, formally split in 1984, castigating Rajavi as "a pawning the settlement of the Iran-Iraq conflict." (Bani Sadr asserts that the first formal pact between the Mojahedin and Iraq was negotiated during a January 1983 meeting between Rajavi and Iraqi foreign minister Tariq Aziz in Fragce. Mojahedin publications also confirm this meeting.)

RED CARPET IN BAGHDAD

In June 1986, France forced Rajavi to leave the country in what the media speculated was a deal with the government of Iran. According to these reports, Rajavi’s departure was the price France Paio for the release of French hostages in Lebanon. The MKO portrayed the, ouster as Rajavi’s "historic flight for peace and freedom." Rajavi’s former attorneys, an Iranian jurist then resident in France, explained the move:

"When Rajavi came to France, he and his supporters quickly ran out of money. The Iraqi government offered him support and they accepted. In the long run, they became proxies of the Iraqi regime and lost much of their credibility within Iran." Military scholar Anthony Cordesman offered another analysis: "The end result of trance’s action, however, was to give Rajavi much better access to arms, training facilities near the border, and much larger financial resources."28

According to press reports, more than 1,000 Mojahedin members joined Rajavi in his relocation to Baghdad, where in a mocking gesture to the government of Iran, the Iraqis marked his arrival by hosting the type of ceremony normally accorded to a visiting government leader. The Mojahedin’s dedication to armed struggle had turned a new corner.

Back to Top

II. CURRENT ACTIVITIES

Evidence of the Mojahedin’s dual strategy of armed struggle and propaganda is visible not only in the group’s publications and history but in its recent performance, as well. The following section traces Mojahedin operations in these two areas since the Mojahedin’s flight from Iran in 1981 through its activities today. The group’s most significant act during this time period was its 1986 relocation to Baghdad.

PERSIANS AMONG ARABS

After Rajavi relocated to Baghdad in June 1986, he drew upon Iraq’s assistance to create the National l-be rationing Army (NLA), which was formally established in 1987. Subsequent reports indicated that Baghdad "Provided training facilities and staging grounds for the (NLA) unit’s operations, as well as headquarters facilities in the Iraqi capital." One Western reporter trekked to Baghdad in 1988 to gauge the progress of the Mojahedin since their expulsion from France. He noted the Mojahedin’s "softened ideology and assertions of battlefield prowess," and described their two-part strategy for gaining power. "The first (element), a military campaign, is supposed to establish the credibility of the Mojahedin, or Warriors of God. Another element … is a political and propaganda drive designed to revise its anti-American history and to blur its near-total dependence on cooperation with Baghdad. Iran’s enemy and the base of its military operations."

To conduct a military campaign whose threat to Iran has been derisively compared to a "mosquito," the Mojahedin developed a lopsided alliance with Iraq’s Saddam Hussein. Dependent upon Saddam for money, arms, bases (approximately five), and permission to strike, the Mojahedin’s "National Liberation Army" became a tool in Iraq’s conflict with Iran. in 1984 and 1987, for example, the Iraqi government cast ceasefire proposals as a response to the requests of the "peace-loving" Rajavi. This exercise in public diplomacy was designed to undercut the Iranian government’s internal support. The Mojahedin’s actual military efforts have consisted of occasional strikes against border towns, industrial targets (particularly oil installations), and civilian targets.

BROTHERS IN ARMS

At the border the Mojahedin’s military record is limited. The group launched its most significant incursion in June and July 1988, when they coordinated an advance into Iran with Iraqi forces. During the same offensive, Iraqi units in other sectors of the front used chemical weapons against Iran. NLA units briefly seized the Iranian border towns of Mehran, Karand, and Islamabad-e Gharb. The Mojahedin claimed to have killed 40,000 Iranians, but other military observers said the, NLA "just got wiped out" when Iranian reinforcements arrived. The U.N-brokered ceasefire between Iran and Iraq, which went into effect August 20, 1988, undercut the Mojahedin’s utility to Saddam. But the Mojahedin remained in Iraq. "Mojahedin have learned to take proper tactics hen and if necessary," one MKO spokesman said when questioned about the group’s future in Iraq after the war. "We have always adjusted tactics in our fighting. The form of fighting is secondary."

In March 1991, following Operation Desert Storm, the NLA reportedly fought against the Iranian Revolutionary Guards near the border town of Qasr-e Shirin. Analysts assume that Saddam permitted the NLA to cross into Iran at this time in order to signal that he would not tolerate Iranian support for a Shi’a uprising in southern Iraq. At that tine, the Iraqi Kurds also claimed the Mojahedin had assisted the Iraqi army in its suppression of the Kurds, "a claim-substantiated by refugees who fled near the Iranian border." The leader of the patriotic Union of Kurdistan of Iraq, Jalal Talabani, told reporters that "5,000 Iranian Mojahedin joined Saddam’s forces in the battle for Kirkuk."

A recent Wall Street Journal report stated that the NLA’s "only major offensive in the past six years came in 1991, just after the Gulf War, when Saddam Hussein ordered Mr. Rajavi to help quell a Kurdish revolt in northern Iraq, participants in that operation say." A former MKO member who was in Iraq said his trouble with the Mojahedin leadership, began when he questioned the MKO’s operation against the Kurds.

In April 1992, Iran bombed the MKO’s primary base, Ashraf, located some 40 miles north of Baghdad and 30 miles west of the border –territory which remained under Saddam’s control. Military analysts said the Iranian attack confirmed the "phony alliance" incorrectly assumed to have developed after operation Desert Storm.

Domestic Attacks

In publications distributed in the West, the Mojahedin claim they do not target civilians in Iran. We are unable to confirm or refute this assertion. We do know, however, that in radio broadcasts of the "Voice of Mojahed," which are transmitted into Iran from Mojahedin bases in Iraq, the MKO has claimed responsibility for internal violence throughout Iran. On August 20, 1992, for example, "Voice of Mojahed" reported, "supporters of the Mojahedin-e Khalq in Kudasht (city), Lorestan (province), threw a grenade at the home of the regimes so called Majlis deputy here and damaged it…. The grenade was thrown at one side of the house to warn him about his crimes. At an opportune time, he will be punished for them."

On October 12, 1992, the Mojahedin claimed credit for bomb explosions (two out of three planted went off) at Khomeini’s tomb, a site 10 miles south of Tehran visited daily by thousands of Iranians. Then, on October 26, 1992, "Voice of Mojahed" claimed credit for blowing up a local Revolutionary Guard outpost in the town of Qasr-e Firuzeh. The broadcast further reported the exhortations of Maryam Rajavi, "While the enemy was reeling from the blow dealt a few days ago –the bomb explosion at Khomeini’s tomb –he received another fiery and painful blow." It continued, "such sparks herald a massive volcanic eruption by the National Liberation Army, which will obliterate all vestiges of Khomeini’s clerics and the Guards of his regime from this country –a volcanic, erupt ion which is being prepared today by the (Mojahedin)." In a later broadcast that same day, the Mojahedin reported blowing up a gasoline station in Qom on October 15.

In June 1995, the Mojahedin claimed responsibility for bombing oil refineries and other sites in southern and Western Iran. The sabotage they described included "bombs and mines and booby-traps" which targeted a number of MKO-determined "enemy agents," including a "tyrant" whose residence was "attacked and destroyed." "Voice of Mojahed" lauded the "tyranny-destroying conflagration of the National Liberation Army." "Voice of Mojahed" reported another "extensive series of operations" on March 18. 1994. It cited "epic-making attacks" with mortars, mines, booby-traps, bombs, and fire.

A number of these self-described operations included attacks against clearly civilian targets, such as automobiles, highways, government buildings open to the public, businesses. and private homes. As a March 1994 broadcast claimed: "The exploding of bombs … took place on the various streets and districts (throughout Iran)."

LOYAL TO SADDAM

The Mojahedin have been able to undertake these raids and to support limited internal disruption because of their close Collaboration with Saddam. Visitors to Mojahedin bases in Iraq have identified their cache of weapons as Iraqi-donated arms, many of which were originally purchased from the Soviet Union, In a 1993 trip to a Mojahedin base in Iraq, one reporter saw "about 35 ageing tanks, armored personnel carriers, Chinese-made field guns and Russian multiple-rocket launchers." In May 1988, the New York Times described the Mojahedin forces as "basically a light-infantry unit, equipped with Soviet-made armored personnel carriers and artillery. It is also said to follow Soviet-style tactics and procedures, which parallel those of the Iraqi Army."

During Iraq’s summer 1988 campaign into Iran, the Iraqis reportedly turned over to the Mojahedin "large hauls of small munitions, mobile artillery, shells, tanks and other weapons" captured by the Iraqi forces. Another reporter, visiting the Mojahedin in August 1994, noted, however, that "the weapons deployed (were) mainly of Russia, manufacture," indicating they likely came from Iraqi stocks. While the NLA claims to have captured all of its equipment from Iran, its limited military endeavors could not have yielded any significant amounts of weaponry.

In return for weapons and the use of approximately 232 square miles of Iraqi territory, the Mojahedin provide Iraq with political support. Disregarding the casualties inflicted upon Iran after Saddam’s 1980 invasion and overlooking his 1990 assault of Kuwait, the Mojahedin remain staunch supporters of Saddam Hussein. As one Italian reporter who visited MKO bases in August 1994 explained, "Support for the Iranian resistance is important to Saddam Hussein … because the Mojahedin conduct diplomatic activity in favor of the abolition of the embargo against Iraq…" Government-controlled Iraqi media accounts of recent Saddam-Rajavi contacts provide further insights into the MKO’s current relationship with Baghdad. Meeting between the two are announced to buttress Saddam’s isolated position or to send a message to the government of Iran. For example:

o On July 31, 1994,,. Rajavi sent Saddam a "message of congratulations."

o On January 26, 1994, Rajavi met with-Saddam and Tariq Aziz, Iraq’s deputy prime minister.

o On July 18, 1993, Rajavi sent "cable of congratulations" to Saddam.

o On June 17,1992, Rajavi and a Mojahedin delegation visited Saddam. In his statement, Rajavi said, "Iranian national movements and their masses strongly denounce the Iranian regime’s alliance with U.S imperialism, world Zionism, and regional reactionaries to launch aggression against Iraq, participate in the blockade on it, and interfere in the domestic affairs of this safe, steadfast country in the interests of colonial schemes and conspiracies." A day later, "Voice of Mojahed" reported the visit, noting that "the meeting between Rajavi and Hussein has been widely reported by international news agencies,"

o On August 5, 1991, just one year after Iraq invaded Kuwait, Rajavi met with Iraq’s vice chairman of the Revolution Command Council, "Izzat Ibrabim, and Iraq’s Interior Minister, Alt Hasan al-Majid. The next day, Rajavi met with Iraq’s Culture and Information Minister, Yusuf Mammadi. These public meetings were undoubtedly an Iraqi signal to Iran that Baghdad would not tolerate Tehran’s support of the Shia’a uprising in southern Iraq.

ATTACKS IN THE WEST

While the Mojahedin’s activities in the West since their expulsion from Iran have been focused primarily on the dissemination of propaganda and the lobbying of Western officials, they occasionally carry out violent attacks against Iranian government targets located in the West. The most spectacular incidents took place April 5, 1992, when in a wave of coordinated attacks members of the Mojahedin stormed Iranian diplomatic missions in New York City, Canada, Germany, France, Britain, Switzerland, the Netherlands, Denmark, Sweden, Norway, and Australia. "In New York, "according to press reports, "five men armed with knives invaded the Iranian Mission to the United Nations, took three hostages, smashed furniture and computers and spray-painted slogans on walls in a two-hour rampage behind chained doors…. In Ottawa, Iran’s Embassy was attacked and pillaged by about 55 people armed with sticks and hammers. And in Europe, hundreds of Iranian dissidents stormed Tehran’s embassies and consulates … and many of the Iranian missions were extensively damaged, some by firebombs."

The MKO acknowledged on "Voice of Mojahed" that they had "ransacked or set on fire" the diplomatic missions, and stated that the violence was a response to Iran’s air attack on their base in Iraq the day before. The similarities in the modus operandi and the rapidity with which the attacks occurred suggests a centrally planned action that was conceived and coordinated far in advance of Tehran’s air raid.

On July 16,1992, "Voice of Mojahed" reported an MKO attack on an automobile carrying-Iranian Foreign Minister Velayati, who was visiting Potsdam. Similar confrontations have occurred in other European countries since 1991, including France, Italy, and Switzerland. In December 1995, the Mojahedin stated they mistook two Turkish officials in Baghdad for Iranian diplomats and shot them dead.66

The Mojahedin also have been victims of Iranian government terrorism. For example, in 1990 Rajavi’s brother, Kazem Rajavi was assassinated in Geneva.

Three years later, the Iranian government assassinated the head of the Mojahedin’s office in Rome: on March 16, 1993, Mohammad Hussein Naqdi was shot by two men on a motor scooter who pulled up to his car while it was stopped in Rome’s rush-hour traffic. The attack was described "as another episode in the underground war between Iran’s Islamic leaders and their foes." The regime’s agents also have attacked MKO members in Turkey and Pakistan.

A more recent example of MKO armed activity in the West involved a Danish police raid on a Copenhagen villa used by the Mojahedin. The police arrested four Iranians and charged three with violating weapons laws. According to the September 4, 1994, issue of the Danish daily newspaper Berlingske Tidende, the Danish police suspect that the villa-has been the center for international terrorist activities."

CAMPAIGN OF PUBLIC RELATIONS

Seeking Support

After the flight of the Mojahedin leadership from Iran in 1981, the group internationalized its propaganda to gain new adherents and attract Western supporters. From his new post as chairman of the National Council of Resistance (NCR), a position he assumed in 1986 and still holds today, Rajavi commenced a campaign of public relations that developed into the formidable Mojahedin outreach program currently operating. Use of the media is key to this program. The Mojahedin issue numerous publications, including press releases, news bulletins, reports, brochures, books, and open letters (typically from Rajavi to the U.N. Secretary General or to Western leaders). Rajavi and his wife Maryam Rajavi (who since their marriage has held various high-level, appointed positions in Mojahedin organizations) regularly provide interviews to the press. The NCR also solicits the support of prominent public figures, and practices a determined lobbying effort among Western parliamentarians. Despite these efforts, the Mojahedin in fact are supported by only one government in the world –Saddam Hussein’s Iraq.

To conduct its propaganda campaign, the group has established offices throughout Western Europe, the United States, Canada, Australia and the Middle East. These offices are responsible for coordinating the public relations effort and through their activities have established the Mojahedin as the best organized Iranian opposition group. They sponsor public demonstrations and marches. Other types of publicity measures include television programming and musical concerts that feature prominent Iranian musicians. The Mojahedin claim the audiences for these performances are indicative of MKO support.

As required by the Foreign Agents Registration Act, the Mojahedin must register a record of their public activities in the United States with the Department of Justice. With each registration, they submit copies of their press releases, as well as lists of editorial placements, speeches, and broadcast interviews to the Justice Department. The organization also transmits unsolicited faxes and mail of its publications to various U.S. government offices, including the State Department, on a regular basis.

The Mojahedin focus their public relations efforts on the objectionable activities of the Iranian government. During the Iran-Iraq war (1980-1988), for example, the Mojahedin stressed the horrors of the conflict and highlighted Khomeini’s intransigence in negotiating peace. The Mojahedin publication, "Khomeini: The Enemy of peace and Freedom," is one sample of such materials.

The contents include a section on the "diplomatic activities" of the Mojahedin to end the war and maps of the Mojahedin’s "resistance" activity in Iran. After the war, the Mojahedin stepped up its campaign to publicize the Iranian regime’s dismal record on human rights, issuing, for example, "A Report on 64 forms of torture practiced by the Khomeini regime." Another common practice of the group is to collect statements issued by prominent individuals. Western governments, the E.U and the U.N condemning Iranian government abuses and to reissue them as a package under the Mojahedin name — although the Mojahedin are not a factor in the Western condemnations. Likewise, the Mojahedin collect Western press reports that describe objectionable behavior by the Iranian government and re-publish them in Mojahedin documents.

Mojahedin publications tend to mirror concurrent Western public diplomacy. For example, recent Mojahedin press releases have condemned Khomeini’s fatwa against Salman Rushdie. The Mojahedin have also responded to Western concerns about Iran’s regional foreign policy, highlighting Iran’s program of rearmament and pursuit of weapons of mass destruction. One Mojahedin official explained the group’s strategy to an Arab interviewer: "At political and international levels, the (Mojahedin) organization stress (as) to the region and the world that the main threat to the entire Gulf region (is) the Tehran expansionist regime." Through such efforts, the Mojahedin attempt to transform Western opprobrium For the government of Iran into expressions of support for themselves.

As a result of their public relations campaign, the Mojahedin are also "well-known to Western journalists and ‘officials for their single-minded lobbying. Or as another American journalist opined, "By keeping on good terms with enough journalists, they hope to transform their public image in America from terrorists to Freedom fighters."72 Yet because the Mojahedin are partisan, most academics and specialists on Iran have concluded that the majority of their propaganda is too selective and politicized to be a reliable source of information on Iran. After visiting Iran, & U.N. Special Representative on human rights, Dr. Reynaldo Galindo-poll, likewise found some Mojahedin allegations inaccurate.

Recasting the Mojahedin Agenda

The major objective of the MKO’s public relations campaign is to posit the Mojahedin as the alternative to the current Iranian government, or in their words, the "face of Iran to be," and in so doing gain both new adherents and Western political and financial support. To achieve these objectives, they must ensure their organization and its espoused principles appeal to Western

audiences and Iranian expatriates. This task requires that the Mojahedin renounce their anti-Western history and emphasize Western themes. The first expression of Mojahedin ideology aimed at attracting Western support was published in "1981, when Bani Sadr and Rajavi issued a "Covenant" for the National Council of Resistance. Also known as the proposed platform of the "provisional Government of the Democratic Islamic Republic of Iran," the covenant was prepared by Bani Sadr, who still retained the title of president of Iran, and Rajavi, as chairman of the NCR and future president of a provisional government. Under the proposed scenario, Rajavi and the NCR were to govern Iran until a new constitution could be drafted. Similar in many respects to the Minimum Expectations Program the Mojahedin had outlined in Iran in 1979, the Covenant promised simultaneously to establish a democracy and to declare Islam as the national religion. It further promised respect for civil liberties– except for persons identified with either the Shah’s or Khomeini’s regimes. The document claimed that the new government would uproot imperialism and nationalize foreign trade. Current Mojahedin publications assert the group’s advocacy of specific guidelines for a future provisional government, including: "democracy," "peace," "love, friendship, and unity," "separation of church and state," and "recognition of private ownership and a market economy," A recent addition has been the Mojahedin claim to support the Middle East peace process. The group also stresses its commitment to the rights of women and has drafted a "NCR plan on Women’s Rights."

These claims present a revolutionary departure from the substantial written record of Mojahedin ideology. Examples of such reversals include the switch from revolutionary Islam to separation of church and state and from nationalization to private ownership. Yet the changes in MKO ideology occurred without any public debate, and there is no public record of discussion or review of Mojahedin principles. It is also unclear when each change in policy occurred, and what internal factors motivated each shift. The absence of dialogue about this critical issue of ideology contrasts markedly with the group’s earlier history of discourse.

Nor are these new claims substantiated by the record of the Mojahedin’s activities throughout the last 29 years. Mojahedin organizations do not follow the principles outlined in their revised propaganda. In particular, the Mojahedin have never practiced democracy within their own organization, the Mojahedin-dominated NCR, or the NLA. The early Mojahedin was run by an appointed Central Committee. Rajavi and his appointees have ruled the Mojahedin since 1979 and the NCR since its establishment in 1981. Many Iranians who have dealt with MKO members assert that the Mojahedin suppress dissent, often with force, and do not tolerate different viewpoints. The Mojahedin’s credibility is also undermined by the fact that they deny or distort sections of their history, such as the use of violence or opposition to Zionism. It is difficult to accept at face value promises of future conduct when an organization fails to acknowledge its past.

The Mojahedin’s own publications further suggest the insincerity of their ideological alteration. In past two years, the Mojahedin have begun to appropriate Iranian national symbols for use in their publications. One recently-issued journal is named "The Lion and the Sun" in reference to two symbols used by the monarchy throughout Iranian history. Yet the Mojahedin worked to overthrow the Shah’s monarchy and today refuse to work with monarchist oppositionists, who likewise bitterly oppose the MKO. Similarly, the Mojahedin have abandoned their original flag, whose symbols include a Quranic verse, sickle, and Kalashnikov, in favor of the royal flag used during the Sah’s rule.

The Mojahedin have also begun incorporating the "Mossadeq" name into their publications. "The Lion and Sun" journal, for example, contains report on "The Rising that Restored Mossadeq." In fact, the Mojahedin rejects the nonviolent, constitutional opposition exemplified by Mossadeq. The political party that was the heir to Mossadeq’s policies, the National Front, refused in 1981 to work with the NCR because of the Mojahedin’s revolutionary Islamic ideology. These cosmetic modifications appear to be aimed at expatriate Iranian audiences, among whom these symbols would resonate.

III. STRUCTURE

The internal organizational structure of the Mojahedin has varied little throughout the group’s history. Importantly, the autocratic decision-making style of the leadership and the cult-like behavior of its members — two defining patterns of the organization’s operations — have combined to deny the Mojahedin the support of most Iranians, who fear that a "Mojahedin" alternative would be as bad ad or worse than the current clerical regime.

THREE IN ONE: MKO/NCR/NLA

The MKO’s penchant for aliases has created some confusion. The group’s original Persian name, the Sazeman-e Mojahedin-e Khalq-e Iran, has been shortened and translated into several commonly-used monikers: the Mojahedin-e Khalq, the Mojahedin, the MKO, the M k, the people’s Mojahedin of Iran, and the PMOI. Currently, the group favors the "PMOI" appellation.

The Mojahedin’s deliberate use of the name of the National Council of Resistance of Iran (NCR) also is misleading. Once a bona fide coalition, the Council disintegrated in the 1980s, when many of the resistance groups that had joined in 1981 left the organization because of their objections to Rajavi’s dictatorial methods and his unilateral decision to ally with Iraq. The most devastating ruptures occurred in 1984, when former president Bani Sadr withdrew from the Council, and again in1985, when the Kurdish Democratic Party of Iran (KDP-T) withdrew its membership (the Kurdish organization formally ratified its decision in1986). These two withdrawals, and their motivating factors, prompted a mass exodus and discouraged new membership. Other opposition groups which never became part of the NCR and with whom the NCR refuses to associate with include: the monarchists, notably the Iranian Constitutionalists and the Flag of Freedom Organization of Iran: and the main factions of the People’s Fedayeen Guerrillas. The National Democratic Front, a leftist group that formed after the revolution, has remained a part of the Council, however. The "Revolutionary Leadership," a splinter group of the KDP-I, also has become a member.

Rajavi’s authoritarian style rendered the NCR incapable of becoming a truly democratic and representative council. Bani Sadr’s version of their "difficult coexistence" in France, for example, is that Rajavi wanted "total control." Other members of the council also realized that the Mojahedin did in fact have full control. "The Mojahedin determined who could join … who was worthy of being given … voting rights …. Critics were either squeezed out of the National Council or silenced." In 1994, the KDP-I explained the rationale behind its early abandonment of the NCR: "In view of our working experience with the Mojahedin between 1981 to 1986 and of their attitude towards the Iranian democratic opposition since then, we consider the Mojahedin an anti-democratic and sectarian organization who can not be trusted to be faithful to democratic aspirations of the Iranian people."(Sic)

Rajavi’s authoritarianism has its roots in the Mojahedin’s organizational history in Iran. His firm control of the Mojahedin, de facto bY 1975, was institutionally established in 1979, when upon his release from prison he hand-picked a new leadership from among his prison colleagues. Reviving the group’s original structure, he reorganized the Mojahedin into compartmentalized cells of activity that responded to his orders or those of his appointees. In 1986, for example, after he had relocated to Iraq, Rajavi unilaterally dissolved the PMOI’s Central Committee and personally appointed a 500-person Central Council. Today his fiat appears to be similarly unchecked.

The NCR now claims it includes 229 political dignitaries, most of whom are also members of the Mojahedin or the National Liberation Army, and six organizations, for a total of 255 members. From these members, it has appointed eight committees which it states will serve as the basis of future government ministries. Many of these member groups are actually shell organizations, established by the Mojahedin in order to make the NCR appear representative and the Mojahedin popular. Likewise, the NCR has formed associated groups with benign names, such as the "Association of Iranian Scholars and Professionals" and the "Association of Iranian Women." They have even usurped the names of unaffiliated, professional associations to promote their cause. In California, for example, the Mojahedin applied for a demonstration permit using the name of "The Society of Iranian Professionals." Alerted by the California state government, the Society issued a public letter which reads in part, "People of Mojahedin are using our name without our permit to promote their political activities. The Society of Iranian Professionals does not have any direct or indirect relationship to "Mojahedin." (Sic)

Although the NCR claims that it is a democratic organization, its practices do not sustain the rhetoric. For example, it is unclear what criteria are applied to evaluate whether or not a group or individual is eligible to become a member. Nor is it clear what standards are used to distinguish between group and individual memberships — both of which have equal voting rights. For a number of years in the 1980s, the Mojahedin described the council as a body of 12 organizations and representatives. Then, in 1986, Mojahedin publications claimed the NCR was a coalition of 15 political parties and personalities. In 1992, the NCR announced it had again expanded its membership from 21 to 150. In 1993, the NCR expanded to its current total of 255. This expansion to 255 members occurred just before the group replaced Masud Rajavi as the "future president of Iran" with his third wife, Maryam. Because the NCR membership appears to be chosen by NCR chairman Rajavi, it is a questionable source of political legitimacy.

The objective of these expansions appears to be an effort to bolster the NCR’s claim that it "embraces all the political forces struggling against the terrorist-religious dictatorship ruling Iran and representing the unanimous majority of the various strata of people in the country. Scholars and specialists knowledgeable about Iranian affairs, however, reject this claim as false. Among most experts — whose work responsibilities require travel to Iran, discussions with Iranian expatriates, and acquaintance with the Mojahedin –there exists a singular consensus that the Mojahedin have negligible support among Iranians.

The third entity in the Mojahedin constellation is the National Liberation Army (NLA). Also a creation of Rajavi, the NLA was established by him in 1987 with assistance from Saddam Hussein. In addition to his leadership of the Mojahedin and chairmanship of the NCR, Rajavi moreover is the "Commander-in-Chief" of the NLA. His wife, Maryam Rajavi, now styled as the "future president of Iran," was previously deputy commander-in-chief of the NLA and secretary-general of the Mojahedin.

We could not find reliable estimates of the numbers of Mojahedin and NCR members or sympathizers in the United States, specifically, or worldwide. There are reports that a few thousand members reside at NLA bases in Iraq, but those estimates are unconfirmed.

CULT OF OPPOSITION.

Masud Rajavi complements his authoritarian leadership by fostering a personality cult that revolves primarily around himself and secondarily around his wife, Maryam. In 1988, Professor Ervand Abrahamian analyzed the factors underlying this situation:

By mid-1987, the Mojahedin organization had all the main attributes of a cult. It had its own revered leader whom it referred to formally as the "Guide" and informally as the "present Imam." The Mojahedin had created a rigid hierarchy in which instructions flowed From above and the primary responsibility of the rank-and-file was to obey without asking too many questions. It had produced its own handbooks, censorship index, world outlook, historical interpretations and, of course, distinct ideology — an ideology which, despite the organization’s denials, tried to synthesize the religious message of Shi’ism with the social science of Marxism… It had its own history, martyrs, hagiographies, honored families…. The organization had adopted its own dress code and physical appearance…. It had set up in Iraq its own communes, printing presses, offices, militias, training camps, barracks, clinics, schools, and even prisons, known as "re-education centers."

The Mojahedin themselves have described the repressive conditions of the NLA bases in Iraq. A former member of the MKO, Hadi Shams-Haeri, who broke away from the organization in 1991 after 15 years of membership, wrote an insider’s account of the group’s activities which was published in 1995 as a two-part series in the Persian language section of the Iran Times newspaper. Shams-Haeri said, for example, that members who tried to leave were jailed, held either in an NLA camp of placed in an Iraqi prison. Moreover, they were condemned to execution for their dissent, but the orders are stayed until the MKO "reaches victory" in Iran. Shams-Haeri said that members were considered members "for life." He said they were only allowed to read Mojahedin publications and that they were monitored by informers. He also said the Mojahedin forced couples and families to separate, arguing that the people?, should devote their love only to Masud and Maryam Rajavi.

Those who monitor Mojahedin activities have also found evidence of controlled behavior. A Wall Street Journal reporter interviewed former members of the MKO this summer who described an authoritarian environment. These individuals, who refused to give their names for fear of retribution, claimed that the Mojahedin jailed or beat dissidents at MKO basses in Iraq. They also said that the Mojahedin forced couples living at MKO bases in Iraq to divorce, and, sent their children to live in MKO member homes in Europe. The NLA reportedly prohibits physical contact between the men and women stationed in Iraq. Another journalist who has reported on the Mojahedin described similar conduct. "Members living in the West are sometimes said to reside in communal houses, permitted little money of their own and kept on tightly controlled schedules. At Ashraf camp (in Iraq), one official identified himself as a "political officer" responsible for training "the cadres."

Another glimpse of Mojahedin conduct can be gleaned from a review of their speech. The language used by Mojahedin members among themselves, in contrast with the dialogue they conduct with Westerners, is often hierarchical and apocalyptic. Excerpts of broadcasts of the clandestine "Voice of Mojahed" are representative of MKO style: "Sister Maryam Rajavi … has called on all our compatriots … to raise the cry of protest…. (Protest by) setting fire to the centers of oppression, (and) pillaging and plundering the regime."

Other "Voice of Mojahed" broadcasts describe those MKO members who are killed as martyrs who have "joined the caravan of eternal splendor." In contrast, the Mojahedin have described all Iranian government officials as "mercenaries of the regime, doomed to annihilation." They have further noted that all "who resist the tyranny-destroying conflagration of the National Liberation Army are warned that the flaming storm of the people’s fury will not rest until it has wiped out the last foundation stones of the structure of the tyranny and repression of Khomeini: The flames that flicker from the weapons of the lionhearted combatants of the NLA manifest the fiery wrath of God. Woe to those who cross its path."

IV: EXTERNAL SUPPORT

Saddam Hussein has been one of the organization’s primary financiers, providing weapons and, cash totaling an estimated hundreds of millions of dollars. Mojahedin offices in Europe, North America, the Middle East, and Australia are responsible for collecting donations from private citizens –especially Iranian expatriates — for the MKO. The Mojahedin claim that Iranian bazaari merchants have provided contributions to their organization. The Mojahedin also are alleged to have assigned members full-time to the task of earning money for use by the organization. An Italian reporter recently claimed the MKO’s financial support was derived from international business: "The opposition has established a very flourishing network of international companies trading in carpets, gold, and automobiles." Details about the identities and amounts of the MKO’s sources of financial support are not available in open source reporting.

(Library of Congress. Congressional Research Service.

May 10, 2007 0 comments
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Mujahedin Khalq Organization as a terrorist group

The anniversary of Mujahedin Cult disarmament by American forces

The anniversary of Mujahedin Cult disarmament by American forces
The anniversary of Mujahedin Cult disarmament by American forces

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Mujahedin Khalq Organization as a terrorist group

The anniversary of Mujahedin cult disarmament

The anniversary of Mujahedin cult disarmament
The anniversary of Mujahedin cult disarmament

May 9, 2007 0 comments
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Mujahedin Khalq Organization as a terrorist group

New Additions to State Department’s Report on MKO

 

As noted before, the new report of "Office of the Coordinator for Counterterrorism", published on April 30, has a more serous tone on the MKO than previous reports.

These additions, retrieved by comparing annual terrorism report 2006 and 2006, are as follows:

 

Additions to "Description":

 

– Pointing to the assassination of US military and civilian personnel in Iran during 1970s,

 

– Stressing the ability and the will of MKO members and leadership to conduct terrorist operations across the world,

 

– Introducing the MKO as one of the most violent political groups, established during 60s,

 

– Emphasizing the fact that MKO was disliked by Iranians, following the Islamic Revolution,

 

– Underlining the fact that for more than 3 decades, MKO used its bases in Iraq and Europe to conduct terror attacks against Iran,

 

– Expansion of financial base, military skills and leaders’ activities in Europe.

 

– Showing cult-like characteristics, in addition to terrorist ones,

 

– Ideological pressure on members and offering them distorted history of Iran,

 

– Stressing the existence of compulsory divorces, cleansing sessions and separation of kids from their parents,

 

– Establishing cult-of-personality around Rajavi.

 

Additions to "Activities":

 

– Confessing that despite US efforts, MKO members and leaders have never been taken to court for their role in illegal activities,

 

– MKO has been supported by reprehensible regimes, like that of Saddam Hussein.

 

– Stressing that MKO conducted terrorist operations from its bases in France for 5 years,

 

– Citing reports that showed Maryam Rajavi encouraged members to "crush Kurds under the tanks",

 

– That 7 Iranians had been arrested by FBI for transferring 400000 dollars to the MKO for buying weapons,

 

– Voluntarily surrender to coalition, after the ouster of Saddam, and submitting heavy weaponries,

 

– Arrest of 160 MKO members, including Maryam Rajavi, in France for using its bases in France for planning and financing terrorist operations,

 

– Self-immolations by MKO members, following the detention of Maryam Rajavi,

 

– Maryam Rajavi’s going to hiding, and using video-satellite to motivate members,

 

– Discovering documents that prove MKO received the money of oil-for-food program and used the money for terrorist attacks,

 

– Citing documents that prove MKO-Saddam ties: lists, a film showing Saddam when he gives a suitcase of money to MKO’s known leaders, and a footage of MKO members being trained by Iraqi army.

 

Additions to "Strength":

 

– Settlement of MKO supporters and members across Europe,

 

– Stressing the fact that "protected status" (4th Geneva Convention) doesn’t apply to MKO members outside Camp Ashraf or to the group as a foreign terrorist organization,

 

– The fact that several MKO members, trained by former Iraqi regime to make bomb and work with weapons, are still at large.

 

Additions to "Location/Area of Operation":

 

– Maintaining bases in Paris,

 

– Targeting Iranian elements across the world,

 

– Active propaganda and lobby of NCRI in the West,

 

– NCRI’s developed media strategies

 

Additions to "External Aid":

 

More reliance, after the fall of Saddam, on financial aids, collected under the name of unreal groups

May 8, 2007 0 comments
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USA

US’s Tone over MKO Changes

In the latest report of State Department’s "Office of the Coordinator for Counterterrorism", released on 30th of April, which lists the names of groups designated by the US as terrorist organizations, includes again the names of Mojahedin-e Khalq and all its cover names such as NCRI, NLA and …

This new report has more serious tone on MKO than previous ones. One of the aspects of this report is its stress on issues like: MKO’s violence, its cult-like properties and being dangerous, that it is hated by Iranians, groups internal relations and compulsory divorces as well as weekly cleansing sessions and separating kids from their parents, and MKO leaders and members’ readiness to repeat terrorist acts across the world.

The sixth chapter of the new report, published this week by "Office of the Coordination for Counterterrorism", covers the issue of "terrorist groups", which as usual contains the name of MKO and its cover names among other terrorist groups like Al-Qaeda, Ansar Al-Sunnah and ….

U.S. law requires the Secretary of State to provide Congress, by April 30 of each year, a full and complete report on terrorism with regard to those countries and groups meeting criteria set forth in the legislation.

Department of Treasury is also required to freeze and confiscate the properties and assets of all designated groups.

Irandidban –  2007/05/03

 

May 8, 2007 0 comments
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The cult of Rajavi

The Use of the Philosophy of Martyrdom within Religious Cults for Acts of Terrorism

Dr. Massoud Banisadr speech in London School of Economics, May 05, 2007

“Men reject their prophets and they slay them, but they love their martyrs and honour those whom they have slain.” Fedor Dostoevsky (From Brother Karamajov book 6 Chapter 3)

In the Quran we read that on Judgment Day, God will be just when it comes to ruling between Prophets and Martyrs. Quran 39:69

This is interpreted to mean that some martyrs would stand higher than prophets. But which one of them? Before I go any further, let me emphasis more on the meaning of this saying of Quran, and what it means for an ordinary Muslim? It means that an ordinary Muslim through his actions while he is alive – and with the right kind of death – can change his or her status in front of God and the people, from an ordinary person into someone higher than a prophet….

The transcription of Dr. Massoud Banisadr speech in LSC:

http://www.banisadr.info/LSpeech050507.htm

 

May 8, 2007 0 comments
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The cult of Rajavi

Women Victimized in the Cult of Mojahedin

Women and children have always been the most susceptible victims of the power-seekers, terrorists, and the cults. Most free nations strive to establish laws so as to protect women against mistreatment and manipulation and put their rights of equality into practice. The recent statement by the European Parliament calling on the European Commission to give practical effect to “its roadmap for equality between women and men” encourages the move to its accomplishment.

But I was disappointed to read an article by Professor Daniel M. Zucker who is a Chairman of Americans for Democracy in the Middle-East. In his recent article published in Global Politician, he rebukes the statement by the European Parliament on behalf of a terrorist group that has long been manipulating women insiders against their will for the cause of its undemocratic, cult ambitions. Mr. Zucker reprimanding the EUP says:

The EUP statement on Gender Equality is meaningless as long as the EU supports misogynist tyrannical regimes like the Islamic Republic of Iran by proscribing an egalitarian, democratic, moderate resistance group such as the PMOI.

Seemingly an advocate of the cult of Mojahedin, Mr. Zucker seems to have been kept in dark about what happens to women inside the cult and how they have been deprived of their rights as well as being severely abused. A partial look at the cult’s present aired programs on the condition of women residing in Camp Ashraf well indicates that military uniforms, discipline and forced harsh tasks are routine female managed task inside the camp. Has anybody asked why are so many women kept against their will in a military camp separated from their families and relatives?

Mr. Zucker states that Iran “is a bastion of gender inequality” while he is unaware of the fact that inside Mojahedin women were looked upon as the instruments from the very beginning and victimized under a male-hegemony. None of the many women members are permitted to marry at the present notwithstanding they were forced to marry whoever the leaders ordered before the ideological revolution. Nadereh Afshari, a separated member of the cult, in her book “Love Is Forbidden” writes:

All the women and girls before the 1980s [before the ideological revolution] were forced to marry whom they had not the least interest in as a process to achieve the gates of freedom, prosperity, perfection and a natural evolution. (128)

Following the ideological revolution, the process to achieve the gates of freedom and perfection took a revolutionary route and forced divorces superseded involuntary marriages. Women were the sole victims again and they had to divorce whom they had perforce married. There are countless evidences of women rights violated by the cult and the assumed domination of women at the present signifies a position of scapegoat. Unlike Mr. Zucker, the EU fathoms the unegalitarian Mojahedin and has good reason to keep it as a proscribed terrorist group.

kavehpur@hotmail.com

Ehsan Kavehpour – Mojahedin.ws – April 17, 2007

May 8, 2007 0 comments
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Iraqi Authorities' stance on the MEK

Dealing on the MKO?

In his analysis published on the website of CFR (Council on Foreign Relations), Lionel Beehner discusses the position of neighbors of Iraq in Sharm El-Sheikh conference and writes:

" Iran originally refused to attend the meetings but then reportedly reversed its decision after an agreement by the Iraqi government to clamp down on the anti-Tehran group Mujahadeen-e-Khalq (MEK), according to Middle East expert Juan Cole."

Juan Cole, in his article, has cited to:

"KarbalaNews.net alleges in Arabic that Iraqi Foreign Minister Hoshyar Zebari promised the Iranians that Iraq would expel from its territory the members of the anti-Tehran terrorist group, the Mojahedin-i Khalq (MEK or MKO).

Saddam had given them a base, Camp Ashraf, from which they sent terrorists over the border to blow things up in Iran. The Neoconservatives in the US Department of Defense wanted to go on using MEK in this same way, but the State Department labeled them a terrorist organization.

If this report is correct, the Iraqi government may at last have taken a decisive step in this regard. And, it was possibly a demand of the Iranians with regard to their attendance at the Sharm El Sheikh Conference this week."

IranDidban – 2007/05/03

May 8, 2007 0 comments
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USA

Mujahedin continues to occupy the status it has been designated

The State Department Office of the Coordinator for Counterterrorism on April 30 released the list of designated terrorist organizations. Once again Mujahedin-e Khalq Organization (MEK) continues to occupy the status it has been designated since 1997.

MEK is also active under a variety of other pseudonyms known as MKO; Mujahedin-e Khalq; Muslim Iranian Students’ Society; National Council of Resistance; National Council of Resistance (NCR); Organization of the People’s Holy Warriors of Iran; The National Liberation Army of Iran (NLA); The People’s Mujahedin Organization of Iran (PMOI); National Council of Resistance of Iran (NCRI); Sazeman-e Mujahedin-e Khalq-e Iran.

Although the designation is not new, but a reference to its activities contributes to the EU decisiveness to keep it on its terror list. One of the reasons contradicting MEK’s claim of renouncing terrorist activities since June 2001 is well defined by the State Department’s explanation of the group’s activities:

"In 2003, French authorities arrested 160 MEK members at operational bases they believed the MEK was using to coordinate financing and planning for terrorist attacks. Upon the arrest of MEK leader Maryam Rajavi, MEK members took to Paris’ streets and engaged in self-immolation. French authorities eventually released Rajavi." [Rajavi was released on bail and is currently awaiting trial on terrorism charges.]

 

The report reads:

http://www.state.gov/s/ct/rls/crt/2006/82738.htm

 

Mujahedin-e Khalq Organization (MEK)

a.k.a. MKO; Mujahedin-e Khalq; Muslim Iranian Students’ Society; National Council of Resistance; National Council of Resistance (NCR); Organization of the People’s Holy Warriors of Iran; The National Liberation Army of Iran (NLA); The People’s Mujahedin Organization of Iran (PMOI); National Council of Resistance of Iran (NCRI); Sazeman-e Mujahedin-e Khalq-e Iran

 

Description

The MEK advocates the violent overthrow of the Iranian regime and was responsible for the assassination of several U.S. military personnel and civilians in the 1970’s. MEK leadership and members across the world maintain the capacity and will to commit terrorist acts in Europe, the Middle East, the United State, Canada, and beyond.

 

The MEK emerged in the 1960s as one of the more violent political movements opposed to the Pahlavi dynasty and its close relationship with the United States. MEK ideology has gone through several iterations and blends elements of Marxism, Islam, and feminism. Following its participation in the 1979 Islamic Revolution, the group rapidly fell out of favor with the Iranian people. The new Iranian government under Supreme Leader Khomeini systematically arrested and targeted many MEK members, causing most MEK leadership to flee to Europe. In 1986, MEK leaders and operatives were evicted from France and provided a safe haven in Iraq by Saddam Hussein. The group has planned and executed terrorist operations against the Iranian regime for nearly three decades from its European and Iraqi bases of operations. Additionally, it has expanded its fundraising base, further developed its paramilitary skills, and aggressively worked to expand its European ranks. In addition to its terrorist credentials, the MEK has also displayed cult-like characteristics. Upon entry into the group, new members are indoctrinated in MEK ideology and revisionist Iranian history. Members are also required to undertake a vow of "eternal divorce" and participate in weekly "ideological cleansings." Additionally, children are reportedly separated from parents at a young age. MEK leader Maryam Rajavi has established a "cult of personality." She claims to emulate the Prophet Muhammad and is viewed by members as the "Iranian President in exile."

 

Activities

The group’s worldwide campaign against the Iranian government uses propaganda and terrorism to achieve its objectives and has been supported by reprehensible regimes, including that of Saddam Hussein. During the 1970s, the MEK assassinated several U.S. military personnel and U.S. civilians working on defense projects in Tehran and supported the violent takeover in 1979 of the U.S. Embassy in Tehran. Despite U.S. efforts, MEK members have never been brought to justice for the group’s role in these illegal acts.

 

In 1981, MEK leadership attempted to overthrow the newly installed Islamic regime; Iranian security forces subsequently initiated a crackdown on the group. The MEK instigated a bombing campaign, including an attack against the head office of the Islamic Republic Party and the Prime Minister’s office, which killed some 70 high-ranking Iranian officials, including Chief Justice Ayatollah Mohammad Beheshti, President Mohammad-Ali Rajaei, and Prime Minister Mohammad-Javad Bahonar. These attacks resulted in a popular uprising against the MEK and an expanded Iranian government crackdown which forced MEK leaders to flee to France. For five years, the MEK continued to wage its terrorist campaign from its Paris headquarters. Expelled by France in 1986, MEK leaders turned to Saddam Hussein’s regime for basing, financial support, and training. Near the end of the 1980-1988 Iran-Iraq War, Baghdad armed the MEK with heavy military equipment and deployed thousands of MEK fighters in suicidal, mass wave attacks against Iranian forces.

 

The MEK’s relationship with the former Iraqi regime continued through the 1990s. In 1991, the group reportedly assisted in the Iraqi Republican Guard’s bloody crackdown on Iraqi Shia and Kurds who rose up against Saddam Hussein’s regime; press reports cite MEK leader Maryam Rajavi encouraging MEK members to "take the Kurds under your tanks." In April 1992, the MEK conducted near-simultaneous attacks on Iranian embassies and installations in 13 countries, demonstrating the group’s ability to mount large-scale operations overseas. In April 1999, the MEK targeted key Iranian military officers and assassinated the deputy chief of the Iranian Armed Forces General Staff, Brigadier General Ali Sayyaad Shirazi.

 

In April 2000, the MEK attempted to assassinate the commander of the Nasr Headquarters, Tehran’s interagency board responsible for coordinating policies on Iraq. The pace of anti-Iranian operations increased during "Operation Great Bahman" in February 2000, when the group launched a dozen attacks against Iran. One of those attacks included a mortar attack against a major Iranian leadership complex in Tehran that housed the offices of the Supreme Leader and the President. In 2000 and 2001, the MEK was involved in regular mortar attacks and hit-and-run raids against Iranian military and law enforcement personnel, as well as government buildings near the Iran-Iraq border. Also in 2001, the FBI arrested seven Iranians in the United States who funneled $400,000 to an MEK-affiliated organization in the UAE which used the funds to purchase weapons. Following an initial Coalition bombardment of the MEK’s facilities in Iraq at the outset of Operation Iraqi Freedom, MEK leadership negotiated a cease-fire with Coalition Forces and voluntarily surrendered their heavy-arms to Coalition control. Since 2003, roughly 3,400 MEK members have been encamped at Ashraf in Iraq, under the supervision of Coalition Forces.

 

In 2003, French authorities arrested 160 MEK members at operational bases they believed the MEK was using to coordinate financing and planning for terrorist attacks. Upon the arrest of MEK leader Maryam Rajavi, MEK members took to Paris’ streets and engaged in self-immolation. French authorities eventually released Rajavi. Although currently in hiding, Rajavi has made appearances via video-satellite to "motivate" MEK-sponsored conferences across the globe.

 

According to evidence which became available after the fall of Saddam Hussein, the MEK received millions of dollars in Oil-for-Food program subsidies from Saddam Hussein from 1999 through 2003, which supported planning and executing future terrorist attacks. In addition to discovering 13 lists of recipients of such vouchers on which the MEK appeared, evidence linking the MEK to the former Iraqi regime includes lists, as well as video footage of Saddam Hussein handing over suitcases of money to known MEK leaders, and video of MEK operatives receiving training from the Iraqi military.

 

Strength

Estimates place MEK’s worldwide membership in the several thousands, with large pockets in Paris and other major European capitals. In Iraq, roughly 3,400 MEK members are gathered under Coalition supervision at Camp Ashraf, the MEK’s main compound north of Baghdad, where they have been designated as "protected persons" under Article 27 of the Fourth Geneva Convention. This status does not affect the group’s members outside of Camp Ashraf or the MEK’s designation as a Foreign Terrorist Organization. As a condition of the 2003 cease-fire agreement, the MEK relinquished more than 2,000 tanks; armored personnel carriers; and heavy artillery. A significant number of MEK personnel have voluntarily left Ashraf, and an additional several hundred MEK defectors have been voluntarily repatriated to Iran. Many MEK leaders and operatives, however, remain at large, and the number of at-large MEK operatives who received weapons and bomb-making instruction from Saddam Hussein’s regime remains a source of significant concern.

 

Location/Area of Operation

In the 1980s, the MEK’s leaders were forced by Iranian security forces to flee to France. Following France’s recognition of the Iranian regime in 1986, the group’s leadership was forced out of France and took up residence in Iraq. The MEK maintains its main headquarters in Paris and has concentrations of members across Europe, in addition to the large concentration of MEK located at Camp Ashraf in Iraq. The MEK’s global support structure remains in place with associates and supporters scattered throughout Europe and North America. Operations target Iranian regime elements across the globe, including in Europe and Iran. MEK’s political arm, the NCRI, has a global support network with active lobbying and propaganda efforts in major Western capitals. NCRI also has a well-developed media communications strategy.

 

External Aid

Before Operation Iraqi Freedom began in 2003; the MEK received all of its military assistance and most of its financial support from Saddam Hussein. The fall of Saddam’s regime has led MEK to increasingly rely on front organizations to solicit contributions from expatriate Iranian communities.  

May 8, 2007 0 comments
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The cult of Rajavi

How cults work?

When most of us hear the word "cult," we see a bunch of brainwashed zombies feeding their children cyanide-laced fruit drink, mass murders, a burning compound in Waco, Texas — it’s not a pretty picture. But is it a true picture? What exactly is a "cult," and how is it different from a "religion"? Are all cults dangerous? Are people who join destructive cults mentally disturbed, or are all of us equally susceptible?

In this article, we’ll separate fact from propaganda and learn what a cult actually is, what practices characterize a destructive cult and look at some of the more notable cult incidents in recent history.

 What’s a "Cult"?

The cults that make the news and drive fear through the hearts of parents sending their kids to college are the exception, not the rule. At its most basic, a cult is simply a small, unestablished, non-mainstream religious group that typically revolves around a single leader. The American Heritage Dictionary defines "cult" this way:

A religion or religious sect generally considered to be extremist or false, with its followers often living in an unconventional manner under the guidance of an authoritarian, charismatic leader.

A system or community of religious worship and ritual.

The first definition is closer to the common usage of the term today, but you’ll notice there’s no mention of brainwashing, murder or mass suicide. There is no meaningful difference between a cult and a religion in terms of faith, morality or spirituality. The primary differences are that a "cult" operates outside of mainstream society, often calls on its followers to make an absolute commitment to the group and typically has a single leader, whereas a "religion" usually operates within mainstream culture, requires varying levels of commitment from its members and typically has a leadership hierarchy that, in practice, can serve as a series of checks and balances.

But destructive cults are a different story. There is a big difference between a destructive cult and a non-destructive religion (or a non-destructive cult). A destructive (or totalist) cult exploits its members’ vulnerability in order to gain complete control over them, often using unethical psychological techniques to bring about thought reform. It can be said that a non-destructive religion or cult attempts to alleviate its members’ vulnerability through spiritual guidance in an effort to help them exercise control over their own lives.

While most small, non-mainstream religions are harmless, certain circumstances do make them an easy breeding ground for destructive practices. The People’s Temple began as a charitable organization in the United States that ran a free medical clinic and drug rehabilitation program. But you probably know it as the doomsday cult whose Kool-Aid mass suicide/murders took more than 900 lives in Jonestown, Guyana, in 1978. How can something that began with so much hope go so very wrong? There’s a lot of speculation about what happened to the members of The People’s Temple, but for the most part, what went wrong is what goes wrong with most destructive cults: the leadership.

It’s really a two-part problem. First, many of these religions are founded by a single person who retains a position of exclusive power within the organization, and power tends to corrupt even the most ethical among us. In the case of The People’s Temple, there is evidence that its leader, Reverend James Warren Jones, was abusing prescription drugs and becoming increasingly paranoid through the 1970s. Next, because these groups operate outside the mainstream, there is usually no one checking up on their operating procedures, so a corrupt or mentally unstable leader is free to exploit his followers to his heart’s content. In addition to this authoritarian leadership structure, some primary characteristics of a destructive cult include:

+ Charismatic leadership

+ Deception in recruiting

+ Use of thought-reform methods

+ Isolation (physical and/or psychological)

+ Demand for absolute, unquestioning devotion and loyalty

+ Sharp, unsurpassable distinction between "us" (good, saved) and "them" (bad, going to Hell)

+ "Inside language" that only members fully understand

+ Strict control over members’ daily routines

For the remainder of this article, when we refer to techniques employed by "cults," we’re talking about destructive cults, not the small religious groups that keep to themselves and don’t hurt anybody. In the following sections, we’ll examine destructive cults more closely and find out how they function. Let’s start with the leadership structure.

It Takes All Kinds

Not all destructive cults are religious in nature. They can be driven by political or financial goals as well. In the end, it’s all about subjugating members’ individuality to achieve the desires of the leader(s), whether that means reinforcing a self-proclaimed messianic status, participating in destructive activities in the name of political revolution or simply filling the leader’s pockets with their hard-earned money. There are radical political groups, commercial pyramid schemes and self-help seminars that employ similar recruiting and indoctrinating techniques as destructive religious cults, targeting people with certain vulnerabilities and then playing on those vulnerabilities to keep them "in the fold." The end result is a "convert" who will blow himself up in the name of destroying capitalism, try to get all of his loved ones to buy into the same business deal that he is losing his life savings on, or keep signing up for an unending series of lectures, seminars and retreats that promise psychological and spiritual healing but really only drain his bank account.

The Leadership Structure

There is no cult without a powerful, charismatic leader. A charismatic leader has the uncanny ability to get people to follow him unquestioningly. The phrase "cult of personality" refers to this type of group dynamic. Cult members are devoted to the leader, not to the leader’s ideas. The leader has complete control over his followers — there is no questioning of his decisions, and he is accountable to no one within the group.

It’s possible for a cult to have more than one leader, but that’s atypical. Most destructive religious cults demand absolute devotion to a single person who is considered to be God or connected to God, the Messiah, a prophet or possessing some other holy status. This is a critical component in maintaining absolute devotion: To the members of a cult, only this single person can lead them to salvation. Without this single person, they will spend eternity in Hell.

How does a person fall into a role like this? One common scenario is the preacher or church member who gets "banished" from a mainstream church for preaching extreme or unconventional ideas or showing signs of corruption or instability. When he leaves, his followers go with him, or else he joins an already existing cult and eventually vies for control. David Koresh, leader of the Branch Davidian cult that was destroyed during a U.S. government siege in 1993, was active in a mainstream Christian church before he was thrown out for "negatively influencing" some of the church’s younger members. Reverend James (Jim) Warren Jones, who ordered hundreds of members of The People’s Temple to drink poisoned punch in Jonestown, Guyana, in 1978, was ordained a mainstream Christian pastor.

But not everybody starts out in mainstream religion. Some cult leaders are simply anti-social, destructive individuals who find out they have a knack for manipulation. Charles Manson fits this description.

Manson was the charismatic leader of a doomsday cult (which the media would eventually dub "The Family") with more than 100 members near Los Angeles, Calif. He spent most of his youth on the streets and in and out of prison. At one institution, Manson was described as "a very emotionally upset youth who is definitely in need of some psychiatric orientation." He was also described as violent and manipulative. After the age of 18, his crimes grew from robbery and car theft to pimping, rape and fraud. In 1967, Manson was paroled from one of his prison stints and landed in San Francisco, where he slipped into the hippie scene and developed a following — mostly young women who were generally troubled and disillusioned with America. "Charlie" became their guru. He preached that the world would end in a racial war. Blacks would destroy wealthy whites and win a position of dominance, but the black power structure would quickly collapse due to inexperience. And then, the Manson Family would come out of hiding in the desert and rule the world.

Manson referred to himself as the reincarnation of Jesus. His followers called him "God" and "Satan" seemingly interchangeably. Manson and the members of his cult brutally slaughtered people, committing what is probably the most famous cult mass murder — the shooting and stabbing of seven people over two days, including actress Sharon Tate (wife of director Roman Polanski), who was eight months pregnant when she was killed. Most reports conclude that Manson ordered his followers to brutally kill their victims, but he never killed any of them himself. His power over his cult family was absolute. While Manson was on trial for murder, one of his followers, Lynette Fromme, protested the trial by carving an "X" into her forehead on the courthouse steps. Fromme would later attempt to assassinate President Gerald Ford in order to bring attention back to Manson’s cause. As of March 2006, Charles Manson is still in prison, receiving tens of thousands of letters every year from people hoping to become members of The Manson Family.

While Manson found his followers in the drugged, anti-establishment haze of 1960s San Francisco, not all cult leaders have such a ready-made base of potential recruits. Cult recruiting is a controversial topic, in that some believe active recruiting has died down since its heyday in the ’70s, and others think it has only gotten quieter. Whatever the degree of the problem, there are people out there looking for potential cult members. In the next section, we’ll learn about cult recruiting techniques.

Recruitment

You may have an idea of a "cult recruit" as an obviously troubled young person, maybe "mentally ill," easily exploited by unethical cultists. But studies show that people who join cults have only a slightly higher incidence of psychiatric disorders than the general population.

Cult members come from all walks of life, all age groups and all personality types. However, one common thread among most cult recruits is heightened stress: Research indicates that a majority of people who end up joining a cult were recruited during a particularly stressful period. This could be the stress associated with adolescence, leaving home for the first time, a bad breakup, losing a job or the death of a loved one. People undergoing significant stress can be more susceptible when a person or group claims to have the answer to all of their problems. Michael Langone, Ph.D., a psychologist who specializes in cults, also identifies some psychological traits that can make a person more likely to be successfully recruited, including:

dependency – an intense desire to belong, stemming from a lack of self-confidence

unassertiveness – a reluctance to say no or question authority

gullibility – a tendency to believe what someone says without really thinking about it

low tolerance for uncertainty – a need to have any question answered immediately in black-and-white terms

disillusionment with the status quo – a feeling of marginalization within one’s own culture and a desire to see that culture change

naive idealism – a blind belief that everyone is good

desire for spiritual meaning – a need to believe that life has a "higher purpose"

Cult recruiters hang out in places where you might find people in a period of extreme stress or possessing the above personality traits — which is anywhere. Some particularly fruitful recruiting locations might include college campuses, religious gatherings, self-help and support groups, seminars related to spirituality or social change and the unemployment office. In a 1990 article in the San Francisco Examiner, an unnamed ex-cult member commented on how easy it is to get sucked in: "People don’t realize how susceptible we all are. Those smiling faces lead you to buy it when you’re naive and accepting." She was recruited on the UC San Diego campus when she was 19. Her parents arranged for her to be "deprogrammed" eight years later (more on deprogramming in the "Getting Out" section).

The main methods of cult recruitment revolve around deception and manipulation. Potential recruits are not told the true nature or intentions of the group. Instead, recruiters portray it as something mainstream, low-pressure and benign. They may tell people at a church gathering that their group meets once a week to brainstorm ways to raise money for a new homeless shelter. They might invite a high school student to a talk about how public service can enhance a college application. Recruiters identity the specific needs or desires of their targets and play to them. They learn to pick up on a person’s fears and vulnerabilities and portray the cult accordingly. For instance, if a young woman just went through a bad breakup, and she’s feeling depressed and alone, a cult member might tell her that his group helps people to overcome interpersonal problems and rebuild their confidence for a fresh start. If a man just lost his wife in a car accident, and he can’t bear that he didn’t get to say goodbye to her, a recruiter might claim that his group helps people reach peace in the wake of sudden death.

It might seem strange that someone would accept these types of invitations, but there are a couple of factors that make it seem more palatable. First, the recruiter might be someone these people know. He could be in that young woman’s college dorm or that man’s survivors’ support group. And someone who is sad, lonely or desperate might be more inclined to trust someone who claims to know the path back to happiness. Also, cults typically isolate recruits so they can’t get a "reality check." They may hold meetings or services at times that would normally be spent with family and friends; they may hold "retreats" that submerge the recruit in the group’s message for days at a time; and they may ask recruits not to discuss the group with others until they know more about it, so they don’t mislead people or give them only part of the story. This kind of isolation narrows a person’s feedback structure drastically for a period of time, to the point that the only people they’re really communicating with are the members of the cult they’re being invited to join. Their doubts about the group, therefore, are never reinforced, and they end up turning into self-doubt, instead. Looking around them at all of the smiling, friendly people who have obviously found peace and happiness by following this path, it appears that it must be the right way.

Once a person attends one meeting or service or lecture, he’s invited to another, and another and another. He’s welcomed into the cult family and invited to commit himself to the group. From day one, it’s a process of manipulation and deception. And for those who stay on, the recruiting process culminates in the submission of their own personalities to the "will of the group." In the next section, we’ll see what cult indoctrination entails.

Indoctrination

A destructive cult uses countless techniques to get its members to stay, commit themselves and take part in what may be harmful activities. The sum of these techniques constitutes what some people call "mind control." It’s also known as "thought reform," "brainwashing" and "coercive persuasion," and it involves the systematic breakdown of a person’s sense of self.

Patty Hearst, heiress to the Hearst publishing fortune, became famous in the 1970s after she was kidnapped by the Symbionese Liberation Army (the SLA, which some deem a "political cult") and allegedly brainwashed into joining the group. There are reports that Hearst was locked in a dark closet for several days after her kidnapping and was kept hungry, tired, brutalized and afraid for her life while SLA members bombarded her with their anti-capitalist political ideology. Within two months of her kidnapping, Patty had changed her name, issued a statement in which she referred to her family as the "pig-Hearsts" and appeared on a security tape robbing a bank with her kidnappers.

Thought reform is an umbrella term for any number of manipulative techniques used to get people to do something they wouldn’t otherwise do. The concept of thought reform itself is a controversial one — some say it’s mere propaganda designed to scare people away from new religions and political movements. But most psychologists believe that cult brainwashing techniques, which are similar to techniques used in prisoner interrogation, do change a person’s thought processes. In cult recruiting and indoctrination, these techniques include:

Deception – Cults trick new recruits into joining the group and committing themselves to a cause or lifestyle they don’t fully understand.

Cults mislead new recruits/members as to the true expectations and activities of the group.

Cults may hide any signs of illegal, immoral or hyper-controlling practices until the recruit has fully immersed himself in the group.

A cult leader may use members’ altered consciousness, induced by activities like meditation, chanting or drug use, to increase vulnerability to suggestion.

Isolation – Cults cut off members from the outside world (and even each other) to produce intense introspection, confusion, loss of perspective and a distorted sense of reality. The members of the cult become the person’s only social contact and feedback mechanism.

Cults may keep new recruits from talking to other new recruits. They may only be allowed to speak with long-committed members for a period of time.

Cults may not allow unsupervised contact with the "outside world." In this way, there is no chance for a "reality check" or validation of a new member’s concerns regarding the group.

Cults typically instill the belief that "outsiders" (non-cult members) are dangerous and wrong.

Induced Dependency – Cults demand absolute, unquestioning devotion, loyalty and submission. A cult member’s sense of self is systematically destroyed. Ultimately, feelings of worthlessness and "evil" become associated with independence and critical thinking, and feelings of warmth and love become associated with unquestioning submission.

The leader typically controls every minute of a member’s waking time. There is no free time to think or analyze.

Members are told what to eat, what to wear, how to feed their children, when to sleep … the member is removed from all decision-making.

Any special talents the member has are immediately devalued and criticized in order to confuse the member’s sense of self-worth.

Any doubts, assertiveness or remaining ties to the outside world are punished by the group through criticism, guilt and alienation. Questions and doubts are systematically "turned around" so that the doubter feels wrong, worthless, "evil" for questioning. The member is loved again when he renounces those doubts and submits to the will of the leader.

The member may be deprived of adequate sustenance and/or sleep so the mind becomes muddled.

The leader may randomly alternate praise and love with scorn and punishment to keep the member off-balance and confused and instill immense self-doubt. The leader may offer occasional gifts and special privileges to encourage continued submission.

The member may be pressured to publicly confess sins, after which he is viciously ridiculed by the group for being evil and unworthy. He is loved again when he acknowledges that his devotion to the cult is the only thing that will bring him salvation.

Dread – Once complete dependence is established, the member must retain the leader’s good favor or else his life falls apart.

The leader may punish doubt or insubordination with physical or emotional trauma.

Once all ties to the outside world have been cut, the member feels like his only family is the group, and he has nowhere else to go.

Access to necessities depends on the leader’s favor. The member must "behave" or he may not get food, water, social interaction or protection from the outside world.

The member may believe that only group members are "saved," so if he leaves, he will face eternal damnation.

Indoctrination, or thought reform, is a long process that never really ends. Members are continually subjected to these techniques — it’s part of daily life in a cult. Some adjust well to it after a period of time, embracing their new role as "group member" and casting aside their old sense of independence. For others, it’s a perpetually stressful existence. In the next section, we’ll take a look at what it’s like to live within the confines of a destructive cult.

Cult Life (and Death)

There is no single description that fits the lifestyle of every destructive cult out there. But there are some common themes. Many ex-cult members depict a type of insulated, moment-to-moment existence in which repressing fear and anxiety is job one. Chanting and meditation become prime coping mechanisms in this regard. Cut off from family, old friends and the outside world, their old life becomes like a dream. In their new life, psychological growth just stops — cult members are caught in a static life that depends on not thinking, not questioning, not wondering, not remembering. Children raised in a destructive cult are stunted early. They do not usually attend school, and the cult may or may not provide its children with an education.

Cults need food, shelter and clothing like everyone else, and unless they have a wealthy benefactor or they’re truly isolated, living in a jungle and growing their own food, that means they need money. Some cults make money to sustain themselves by legitimate means. The Heaven’s Gate cult in San Diego, Calif., had been running a successful Web design business before they committed mass suicide in 1997. Some cults commit crimes like fraud and tax evasion to help support themselves. They may use deceptive fundraising techniques or require that new recruits make significant financial contributions to support the rest of the cult.

Above all else, life in a totalist cult is typically characterized by tight control. There is very little freedom in daily life: The leader prescribes what a member can and cannot do for every minute of the day. This includes what food he can eat, what books he can read, whom he can talk to, what he can wear, where he can go and how long he can sleep. The leader makes decisions, and the followers do as they’re told.

For some people, living this way is a relief — life is simple. There are no unanswered questions, no uncertainty, no worrying about the future or managing conflicting desires. Some people’s lives on the outside were so bad that the cult is in reality a safe, happy place. But in a lot of cases, this type of lifestyle causes intense psychological distress. Many people experience a persistent fear of angering the leader or losing group approval. They must constantly avoid the tension between their cult world and their former life and stifle any doubts or longings that arise. In some cases, there is also the possibility of physical harm. Punishments for disobedience might be physical, and cult members are typically cut off from hospitals and regular medical care. Some studies show that children in destructive cults are more likely to be abused or neglected than in the general population.

This level of stress can lead to chronic anxiety, physical illness or even a complete mental breakdown in which a cult member may become unable to function in daily life. It’s the people who experience cult life as stressful who are most likely to leave voluntarily. In the next section, we’ll find out what options people have when it comes to getting out of a destructive cult.

Getting Out

People might voluntarily leave a cult for any number of reasons. Some cult members become disillusioned and just walk out. This was the case with the Davidians, a precursor group to the Branch Davidians. The leader of the Davidians predicted the end of the world on a particular date. When that date came and went, some members were disappointed. The leader predicted a new date, and that date came and went with the world intact as well. By the time the leader died and his wife took over and predicted a new series of dates that failed to see the destruction of the world, there were very few members left in the group.

For some people, it’s not that difficult to leave a cult. Some individuals are just less susceptible to mind-control techniques than others, and they may have retained enough of a sense of self to make an informed decision to walk out. But it’s usually not that simple. There are ex-cultists who say they spent years working up the nerve to get out. A true convert is completely dependent on the cult for every aspect of life and consciousness — to the truly indoctrinated cult member, leaving means being alone and starting over. His sense of self has been completely broken down to the point that he doesn’t even know who he is without his cult family. He may not have made a decision in years. Gathering the confidence to voluntarily leave a totalist cult requires a tremendous act of will and doesn’t come easily. It might result from renewed contact with the outside world, such as a cult member speaking with her parents for the first time in a decade. It might happen when a cult member has a psychological breakdown and believes she is simply too worthless to meet the expectations of the group, so she leaves to spare her cult family the weariness of her presence. Or it might come about following a particularly traumatic experience that jolts the cult member into consciousness, such as witnessing the sexual assault of a child or a murder within the cult.

But making the decision to leave is only part of the process. The cult has to unlock the door, so to speak, in order for the member to get out. Some destructive cults do let people leave. Usually, they’ll put a lot of pressure on a member to stay; but in the end, a person can choose to go and not have to climb a barbed-wire fence in the dead of night or sneak past any armed guards. In the mildest cases, a member who leaves may be "disowned" by the cult, forbidden any contact with the people that have been her family for months, years or decades, but the member won’t suffer any physical harm when she walks out. In the most severe cases, though, a cult may stop at nothing to maintain control over its members, and a person may fear for her life if she tries to leave. When 16 members of The People’s Temple in Jonestown, Guyana, decided they wanted to leave the cult in 1978 following a visit from a U.S. government group, several armed cult members followed them to the airport and opened fire. They injured 11 people and killed a U.S. Congressman, three reporters and one member who was trying to leave. Fear of the consequences of this incident is what triggered leader Jim Jones to initiate the mass suicide and murder of 900 members of the cult.

While a peaceful, voluntary exit is certainly the preferred method of leaving a cult, it doesn’t always happen that way. There are those who don’t want to escape at all but are grabbed from their beds at three in the morning and dragged back into the outside world. This is typically the first stage in what is known as "deprogramming," which is an extreme method of removing someone from a cult against his will.

It’s not easy to get someone to leave a destructive cult. Talking is always the first step. But sometimes, the cultist is too well indoctrinated to really hear anything an outsider has to say, and other times there’s no opportunity to talk at all. A cult member may have severed all ties to the outside world. Family members who fear for a loved one who’s deeply involved in a totalist cult have to find another option if simple talking is impossible or doesn’t work. At this point, they can go one of two ways: deprogramming or exit counseling.

Deprogramming is the more drastic of the two approaches because it usually involves an initial kidnapping to get the cult member away from the cult. For this reason, deprogramming is a very expensive service. It can cost in the tens of thousands of dollars. After the forced removal, deprogramming mostly involves hours and hours of intense "debriefing," during which a team of deprogrammers hold the cult member against his will and use ethical psychological techniques to try to counter the unethical psychological techniques used by the cult. The goal is to get the cult member to think for himself and re-evaluate his situation. Debriefing methods can include:

educating the cult member on thought-reform techniques and helping him to recognize those methods in his own cult experience

asking questions that encourage the cult member to think in a critical, independent way, helping him to recognize that type of thinking and praising him for it

attempting to produce an emotional connection to his former life by introducing objects from his past and having family members share their memories of his pre-cult existence

Deprogramming was relatively common in the 1970s, but has fallen out of favor as an acceptable cult-removal method, partly because it’s so expensive, partly because it involves kidnapping and imprisonment and partly because that kidnapping and imprisonment led to a lot of lawsuits over the years. Now, most families turn to "exit counselors." Exit counseling leaves out the kidnapping and focuses instead on employing psychological techniques that might get the cult member to voluntarily submit to debriefing. Exit counselors guide the family in the most effective ways to get a cult member to communicate with "outsiders." Family members must be non-judgmental, calm and loving, or else they’ll only reinforce the belief that all outsiders are "bad" and dangerous. If they succeed, and the cult member agrees to participate in the process, what happens next is essentially the same debriefing that occurs during deprogramming, with long sessions that take place over a number of days, but the cult member is free to leave.

There’s is no guarantee that any cult-removal technique will work. Some sources say that at least one-third of deprogrammings fail, and there are no definitive statistics on the success rate of exit counseling. But when it does work, the cult member finds himself back in the outside world — with a whole new set of problems. People who leave a totalist cult can suffer from a laundry list of psychological problems. Some common ones include depression, anxiety, paranoia, guilt, rage and constant fear. They may have difficulty thinking clearly, making decisions, analyzing situations and performing everyday activities like picking out something to wear or going to the store to buy groceries. Psychologist Michael Langone describes a common post-cult state he calls "floating," in which the former member goes back and forth from "cult to non-cult ways of viewing the world … stalled in a foggy, ‘in-between’ state of consciousness."

Not everybody is psychologically damaged by a cult experience. Some go on with their lives after a relatively short adjustment period. But most people who have undergone thought reform suffer negative consequences when they leave the insulated environment of the cult. It can take years for a former cult member to readjust to life on the outside. Some people never completely return to their pre-cult level of functioning. But in most cases, counseling and family support can go a long way toward recovery.

For more information on destructive cults and related topics, including links to organizations that help people who’ve been hurt by cult involvement, check out the links on the next page.

IranPayvand.com

May 8, 2007 0 comments
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