The ideological marriage of Maryam and Massoud [1984] and intra-organizational obligatory divorces [1988] constitute the strategic hallmarks of the ideological revolution within Mojahedin-e Khalq Organization [MKO] or the Mojahedin Cult…
The long-time MEK supporter Ebrahim Mohammad Rahimi is dying of brain cancer in a London hospital. His son Sepher Mohammad Rahimi also in London wants to contact his mother, who is in Iraq. The MEK’s response is swearing and defamation – saying Ebrahim has covertly worked for the Iranian regime for many years.
In part 8 of the ongoing articles Khodabandeh says this coming week marks the 50th anniversary of the MEK and Massoud Rajavi is on overdrive to spend money to uphold the past (nobody in the MEK still thinks they are continuing the original path of ant-Imperialism).Rajavi will shortly announce who he has appointed as the new MEK leader…
Believing to be the smith, Rajavi likens his forged ideological revolution to a forge to shape the adherents as he willed. In this new system of values, the standard for a faithful Mojahed were set to measure the members’ degree of loyalty and commitment to the organization and leadership. The imposed revolution before being considered an extraordinary way of initiating change in MKO..
According to Abrishamchi, since Maryam had to be promoted to a leadership status and every decision in the organization had to be made by Maryam and Massoud together, the matrimonial obligations and restrictions prevented Maryam to be in Massoud’s company all the time. She had to deny all her obligations and tear whatever bonded her except to Massoud ..
(Memoirs of Batoul Soltani – Part 17)Masud managed the meetings of the ideological revolution himself saying:”suppose that you have brought an Iranian youth to the organization[MKO/MEK/PMOI] and you want to explain and justify the ideological revolution to him. You should clarify it to him that he cannot be married and be a fighter at the same time. You should explain that one cannot think of sexual or emotional problems while one is struggling.
It was concluded that the ideological revolution was the leadership’s sole solution for numerous political, military, and strategic failures of armed phase adopted by the organization in order to save it from the danger of split and even disintegration. It is worth mentioning that Bijan Niyabati made his utmost effort to imply the meaning
In fact, the revolution was the outcome of the two fold necessity of first to overcome the encountered internal crises and second, to secure the political revival of the organization. In addition, the danger of split threatened Mojahedin more than before. The organization’s failed policy of overthrowing Iranian regime that was much a result of the leadership’s autocracy…
the insiders, regardless of their ranks and potentialities, must feel indebted to the leader for their success and spiritual felicity. To reach this stage, the insider has to be first purged of his wholly sinful past lived in the absence of the leader; it is impossible unless he is full of remorse and is dissolved in the teachings of the sphere he has joined. ..
The ideological revolution aims at proving the fact that it makes no difference who you are, who you were, what you did, how long you spent in the prison, what torments you suffered, and how long you were active in the organization; if you are not connected to Mr. and Mrs. Rajavi and fail to be their believers and absolutely committed to them, whatever you have done is worth nothing.