What are these women and children really kept for in a lonely camp in the deserts of Iraq? If, as MKO claims, it has stopped its activities, why then it does not let these women and children decide for their future individually? Do they need people to organize a 200-day sit-in to help them? It seems that somebody somehow is hearing help cries piercing the walls of Ashraf.
She views the Mujahedin now as a cult and says their methods of psychological manipulation are tried and tested and used by many other groups around the world, even similar to some tactics employed by salesmen to sell timeshares.
The program was hosted by Ahmed Abdulla, a powerful presenter of Al-Arabia. Contacting Ali Safavi, Alireza Jafarzadeh (MKO members) as well as Massoud Khodabandeh and Anne Singleton (former members of the group) and also Professor Gary Sick, Raymond Tanter and Dokhi Fasihian via telephone, the program discussed the status of the MKO, criticism about this terrorist group, its popular base and also its involvement in massacring Kurds in Iraq.
According to various foreign office officials, the Mojahedin-e Khalq organisation (MKO) remains on Europe-wide terror lists. But the judgement has seriously undermined humanitarian efforts to help victims of the MKO, which is acknowledged by experts to be a destructive cult. Basic flaws in the basis for the judgement has left it open to misinterpretation and misuse by the opportunist Mojahedin-e Khalq, also known as the Rajavi cult. Critics say the Court ruling was politically motivated.
The propaganda for democracy made by the organization toward the outside world is not used inside the organization. A type of leadership system, cult like, around the personality of Maryam and Masud with group obligation and Stalinist Cult leadership and psychological suppression have caused the members to suppress their own individuality in order to achieve their duties.
The MKO’s first attempt to create a military spectacle the same as Fedayan’s daring operation of Siahkal failed. The group planed to disrupt the 1971 celebrations surrounding the 2500th anniversary of the Persian monarchy. In fact, although it was an attempt to win the control and leadership of the armed struggle, but the armed strategy in itself was in no way justifiable.
The ideological revolution, in fact, legitimized Rajavi’s perpetual hegemony that was deep rooted in the organization’ structure and which was invisibly practiced by its first charismatic leader Hanifnejad. Tinctured with sacredness, the pillars of hegemony would be stabilized and ended any further wrangling. The main core of Mojahedin’s ideological revolution was to solve the issue of leadership. It could put an end to a problem known to be the Achilles’ heel in most contemporary revolutions and movements
when you were born, your father was sent on duty to Sweden by MKO and your mother who was a British woman and had married your father when they were students, went to Sweden to show her daughter to her husband and asked to meet your father. Meanwhile your father demanded his responsible to visit his daughter, the responsible replied that he can go but they have a lot of works to do. Then your father felt ashamed …When my father was a Mujahed he could visit me only four or five times.
From 1370, after the fall of the families and forced divorce, the house and the office of men and women were separated completely. The women were settled in desolate places or in castles with tall walls.
..
The Mujahedeen represented a plan that no man and woman allow to sit in front seat of an automobile, even the old one.
Maryam Rajavi’s arrest and its aftermath gave the states and the public opinion the opportunity to see behind the pseudo-democratic face of Mojahedin. Accused of terrorist activities, association with a terrorist organization and financing terrorist operations, the French Police raided the office of MKO at Auvers-sur-Oise and arrested 164 suspected Mojahedin cadres as well as Maryam Rajavi.