Personal Rights of Members in the MEK

Continuous monitoring of the individuals active in cults

From the Manson family to the Moonies, the Waco sect to the Jonestown massacre, the activities of cults prompt great public concern and many NGOs and government-run agencies have devoted their resources to monitoring the activities of deviant groups. In the US alone the media continually warn of the dangers of cultic brainwashing strategies and the FBI continues to monitor closely religious groups they perceive to be potential dangers.

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Rerepsentavie of Anjomane Solh in Oslo meets with Ms.Erika Man MEP

the representative of Anjomane Solh Norway along with his delegation met honourable member of European Parliament, Ms.Erika Man at the sideline of Peace Conference on South Asia recently held in Oslo, the capital of Norway. The purpose of the talks was to introduce the organization specially activities of the Anjoman with regard to human rights and secondly, explaining about disaffected people from Mojahedin …

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Altering Individual Identity: a Cultic Approach in MKO 2

The member’s confession well depicts his identity destabilization and what psychologists call an identity crisis. He looks back at his own world and values to find out that he has been wrong in the past. This process makes him uncertain about what is right, what to do, and which choices to make and of course, as he admits, only the cult-like instructions of the organization can lead him to what is inspired to be the right path.

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Who Are True Believers in MKO?

In such a system you are either a critic, who is a traitor in their opinion, or a true believer as Hoffer explains. True believers are in fact those who set themselves on fire without question.Quoting Rajavi, Shahsavandi asserted that after the ideological revolution nothing could be included in the organization’s fixed bipolar thought

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The Purport of Individuality in Mojahedin Cult (7)

the groups and organizations that adhere to Marxism in violent warfare and social struggle have the same understanding of individuality. In some instances, they blend Marxist views with that of religious instructions while considering a priority for the former over the latter. For these organizations, individuality means smearing revolutionary values

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Dissent and defection: An Iranian confession

Masoud Banisadr is an Iranian historian and political analyst. He is a former senior member of the Iranian opposition group the Mujahideen-e-Khalq Organization (MEK), and was its representative in the United States from 1990-96. Banisadr left the MEK in in June 1996 and has lived in London since. …I am sad for the organization’s members and supporters and those who lost their lives on this path. I am also sad to see the organization in its current state, when they are fighting for survival and have abandoned all their original core principles..

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Why ‘freedom of thought’ is a sin in the Mojahedin?

..Why ‘freedom of thought’ is a sin in the Mojahedin?…the”Second Phase of the Ideological Revolution”in 1989, married couples and children were separated from one another in a bid to divert all personal love and affection towards the Ideological Leaders Massoud and Maryam Rajavi…..Inside Ashraf Camp the refectories were separated, men and women would not sit in the same car, and even the petrol station had separate timetables for men and women ..

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Human Rights Watch: ‘We weren’t duped.’

Human Rights Watch reasserted claims of abuses by an Iranian dissident group Wednesday even after a report compiled by a European Parliament delegation denounced its initial report as”devoid of any truth.”… the global watchdog group published a report alleging serial abuses at Camp Ashraf, the Mujahedeen-e-Khalq headquarters, six miles north of Baghdad. The report described the MeK as an extremist sect, whose leaders had exerted a manipulative psychological influence on their followers

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EU and Human Rights Watch Report

Unlike other cases, this time there are witnesses (with enough evidences such as Abu Ghraib prison and registered by Red Cross as prisoners), ready to give testimony anywhere anytime. As an opponent of HRW’s report said, one should look at the faces of victims when giving testimony in order to find whether their testimony is true or not.

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