PMOI’s Ideological Revolution

Iranian opposition members refuse to leave Iraq outpost

Jane Arraf reported her visit including interviews with some Ashraf Residents. In her report she describes the isolated brainwashed members of Rajavi’s cult who allegedly “have left family life behind”. . Marriage here is forbidden. There have been no children for years..”They have to understand that the party is over for them,”Mr. Rubaie told journalists recently, ..”They need to understand that they have to leave. This is not [the era of] Saddam Hussein using them against Iran. We will never use them against Iran.”…

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Iranian dissidents in Iraq. Where will they all go?

Iranians in Iraq who fought against the Islamic Republic face a shaky future..“IT WAS one of the strangest places I’d ever seen,” says one of the few Farsi-speaking Westerners to have spent weeks in Camp Ashraf, 65km (40 miles) north-east of Baghdad, where some 3,400 Iranian dissidents are hunkered down and are now threatened with expulsion from Iraq, perhaps even back to Iran. It was “like a spiffy midsized town in Iran”, with parks, offices and buildings—but no children. It was “sterile, soulless and sad”.

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Inter-organizational defiance of a cult leader

As already elaborated on, irreparable damages to Mojahedin Khalq Organization (MKO) under Rajavi’s lead had their roots mainly in his flaws and characteristics like his arrogance, egotism, ambitiousness, narcissism, etc. They are so inherently rooted in him that even organizational instructions and indoctrinations succeeded not in changing his attitude and to convince him take a different approach.

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Rajavi’s position in the schism of 1975

The serious errors of Rajavi after the separation of Marxist wing following its declared manifesto was elaborated on and those aware of the course of events in that particular period of time were unanimous that the main mistake made by Rajavi was issuing his twelve-point statement that was considered to be the position taken by all non-Marxist Mojahedin about the schism. It stated that Mojahedin would consider the converted members as their strategic allies and openly revealed their opposition to religious members.

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An ideological schism with no parting edge

The ideological schism of 1975 constitutes one of the critical phases of MKO. Following the mass arrests of 1971, the leadership cadre found it necessary to review the past events to find the reasons underlying the strategic failure of the organization. Since two ranking members of organization, Taqi Shahram and Bahram Aram, were converted to Marxism this review led to the overall ideological shift of MKO to Marxism.

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MKO’s silence on the separation of a leadership cadre

Another factor highlighting the significance of her[Mrs.Batool Soltani] statements is that they may work to persuade other MKO/PMOI members to break their silence on the critical issue of the ideological revolution of Mojahedin. Before, some factors like resorting deliberately to passivity and refraining to pose challenges to the organization in order not to be put under the attack of terror of personality were stated on the reasons why MKO ex-members have kept quiet on the issue of the ideological revolution while the fact is that merely grabbing at biography writing is of no effect and fails to present a challenge for Mojahedin; on the contrary, it is welcome by Mojahedin who aim to cover the facts on the real nature of their cultist relations the uncovering of which is a terrible nightmare coming true for them.

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Who cares about the MKO?

The non-Iranian Mojahedin-e Khalq Organization (MKO/PMOI/MEK), since the overthrow of the regime of Saddam Hussein in Iraq, is seeking another alternative in the west. The MKO strove under the dictatorship of Saddam Hussein to become the Iraqi MKO and now is striving to become the Israeli MKO. ..the only side who would really suffer from de-proscribing the MKO in Europe is of course the prime victims of such a destructive cult, meaning the members who will be more mentally manipulated when this is shown to them as a victory of the cult and will ensue their continued mental captivity; and therefore their families must pay the price by being away from them and have no news from their beloved ones.

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The instrumental misuse of MKO history

Rajavi owes his leadership to a number of factors among which misusing and manipulating the history of the organization and its founders is of utmost significance paving the way for imposing Rajavi on the organization and expansion of his authoritarian leadership therein. ..the main part of this process has been taken place since 1985 when Rajavi used the ideological revolution as an instrument to stabilize his totalitarian and egocentric leadership within MKO/PMOI/MEK

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A Call To Disclose Cult Abnormalities

More than two decades ago when Massoud Rajavi informed of the great change and ideological revolution within Mojahedin Khalq Organization /MKO/PMOI/MEK, still believing to be active as a political group, hardly anybody first came to assume that it was actually the beginning of a long path leading the organization into the abyss of internal and external challenges.

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MKO and Batinis, two cults with identical projects of sterilization

The disclosing speech of Nasrin Ebrahimi in the European Parliament on the latest cult approach of MKO in making women infertile, as another phase of the ideological revolution of Mojahedin, gives a clear picture of cultic malevolent practices committed within the cult of Mojahedin… Having another look at the numerous similarities found between the approaches adopted by MKO leaders and those of notorious historical cults may clarify the real cultic nature of MKO.

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