Rajavi uses condescending language and erratic reasoning to affront the families whose loved ones remain in the camp. Further, Rajavi claims to be a follower and admirer of Mosadeq (the Iranian President who nationalized the oil industry in the 1950’s) and quotes his words, saying,”My family is my nation”. Although he compares himself to, he fails to mention the atrocities…
… Now Rajavi is getting mired in a dilemma to clarify, now that he has started a review of his irreconcilable contrarieties with a revolution, who the perpetrators of terrorist deeds were and what he hoped to gain by these atrocities premeditated against noncombatant and civilian targets. He intentionally evades reviewing the events of the 20 June onward when Mojahedin …
… The main point is the indirect presence of Rajavi in the sessions. Though his physical absence may have some negative consequences, even his indirect presence may double the mental and psychological upshots therein. Another point is how Rajavi develops his relationship with MKO/MEK/PMOI members …
(Families of victims of Mojahedin Khalq/MKO/MEK/ Rajavi cult/ Announcement No.4)… The Mojahedin Khalq (Rajavi cult) has increased its suppression of the captives by increasing the number of patrols, increasing the thickness of barbed-wire fences and many other desperate measures. The last part of this scenario has of course been the forced TV interviews, clearly made under severe threat and physical and psychological pressure …
… There are interesting points focusing on Rajavi’s narcissism by his own words. In his message, he attempts to promote himself to the highest possible point where he makes a relation of any kind between himself and the contemporary historical events of Iran. Surprisingly enough, he makes an astonishing claim …
(Families of victims of Mojahedin Khalq/MKO/MEK/ Rajavi cult/ Announcement No.3)… What danger could the old men and women, who only want to see their children, pose to anyone. What the MKO/MEK/PMOI cult leaders really mean is the danger they pose to the very existence of the cult’s rules and regulations which they are imposing on our children. Rajavi is clearly shaking with the thought …
Rajavi has sought refuge in historical, popular, and revolutionary figures of Iranian history to justify his anti-national activities during years of his so-called revolutionary struggle. In other words, he misuses the repute of the distinguished Iranian freedom fighters as well as the leaders of social revolutions, particularly in the recent century, like Sattar Khan, Baqir Khan and Modarres to cover up his political scandals..
Since the invasion of coalition forces and the fall of Saddam Hussein a large number of Ashraf residents defected from the group, returned to Iran or went to Europe where some of them succeeded to reveal the nature of MKO in european organizations such as European Parliament. This kind of consequence of MEK members’ defection caused the cult’s leaders a strong feeling of fear which has turned in to a phobia. For MKO’s leader Massoud Rajavi, a good critic is a dead critic. ..
..The other opposition groups who were members of NCR also defected from the council since they saw the principal axis they had based their coalition on was being violated by MKO/MEK/PMOI whose leader, Massoud Rajavi was taking the most undemocratic steps against his own nation by cooperating with Iraqi Baath regime. On the other hand, a more important factor of NCR’s decline was that MEK was not playing the role of an ally but it was considering itself as the main element of the council…
During the last three decades, Rajavi never consented to be in such a full retreat. It has its roots in his pathological delusion and simplistic political views. He is not aware of the fact that all his challenges are not due to his wrong and cursory decision makings yet his ignorance of the internal conditions of Iran and the public view that is the main challenge met by MKO. ..