… She pointed to the plans for the sexual exploitation of the women in this cult and added:”To enable Mas’ud Rajavi to achieve his desired objective, we were directed to a lounge called the ‘X saloon.’ The floor was covered by white sheets that were attached to the carpet. The entire saloon was white. Two white armchairs were also placed in the middle of the room. …
As a victim, Soltani has a unique perspective. She revealed that under this pretext of “unification with the leader,” the women[in MKO/MEK/PMOI cult] are told to revere him—and that he is the only source of truth in their lives—then they are exploited sexually..the women are simply too vulnerable, and Rajavi wants to keep them that way…According to Batoul Soltani, there are some hundreds women with the leadership council rank—many or all of whom in some way or another are being subject to form a diabolical union with the leader, Massoud Rajavi.
… I remember that one of the Leadership Council, Mrs Soosan Taleghani, told us that Massoud Rajavi is Imam Hussein and Maryam is Hazrateh Zeynab. In this organization Massoud’s character was as a man without any sin and guilt and he was an innocent and sinless leader and all mistakes and sins and guilt pertained to everyone except him and his wife. Once, Mehdi Abrichamchi (Maryam Rajavi’s first husband) said in one particular organizational gathering that, “Massoud is not responsible to anyone except God for his actions and …
… The echo of the statements made by Ms. Batool Soltani disclosing facts about the sexual abuse and relations of Massoud Rajavi, the leader of Mojahedin Khalq cult, with the female members had the shocking impact of a bomb explosion among the public. She made the testimony in a meeting held in support of the victims of Rajavi’s castle, Camp Ashraf. Although she did not go into very details …
Massoud Rajavi’s call in mid-May for the instigation of the national uprising in a ten-day period, beginning from June 10 to 20, was his granted opportunity for a joint interaction for many others who were also seeking opportunities from outside of Iran. Rajavi thought himself the center-point of a struggle circle to whom all lesser and minor points around had to attach themselves
as a habit and just on the threshold of the anniversary of the June incidents, MKO’s leadership starts a series of measures, but this year can especially be of importance. The propaganda began much earlier with Rajavi’s serial speeches made in an effort to review the history and the relevant post-revolution incidents.
The crisis monger of Rajavi’s cult made futile efforts both in propaganda and operational phases to light the fire of protests in Iran. Now, no way is left for Massoud Rajavi but using displacement mechanism to put the blame on others. Addressing his imaginary evidence, MKO’s leader, stuck in his contradictory ideas, represents the ambiguity of the organization’s ideas.
Rajavi uses condescending language and erratic reasoning to affront the families whose loved ones remain in the camp. Further, Rajavi claims to be a follower and admirer of Mosadeq (the Iranian President who nationalized the oil industry in the 1950’s) and quotes his words, saying,”My family is my nation”. Although he compares himself to, he fails to mention the atrocities…
… Now Rajavi is getting mired in a dilemma to clarify, now that he has started a review of his irreconcilable contrarieties with a revolution, who the perpetrators of terrorist deeds were and what he hoped to gain by these atrocities premeditated against noncombatant and civilian targets. He intentionally evades reviewing the events of the 20 June onward when Mojahedin …