Many economic, political, and social activists are talking about the potential benefits of Generation Z. This social group is considered both as a driving force in the economy and business and as a political force for change. However, the debatable fact is that Massoud and Maryam Rajavi, as the leaders of a group of which average age of members is over 50, are trying to bring themselves closer to Generation Z.
Sociologists classify people born in different periods into different groups based on fundamental changes in lifestyle. They call those born between 1964 and 1981 “Generation X,” those born between 1982 and 1997 “Generation Y” or millennials, and those born between 1997 and 2010 “Generation Z” or the Internet generation.
Research shows that Generation Z is committed to personal freedom. Their behavior falls into the liberal category in classical orderings. Masoud Rajavi, the disappeared leader of the Mujahedin-e Khalq (MEK) has recently called Generation Z as “the central core of future uprisings”, and Maryam Rajavi has lined up a number of surviving children of Mujahed parents in her recent propaganda shows boasting of the support of the younger generation of Iran (!).
It is necessary for the leaders of the MEK to learn more about certain concepts and words like Generation Z. Massoud Rajavi, as the creator of Rajavi’s personality cult, must understand that although Generation Z seems to be selfish and to consider themselves superior to others, they are so skillful in tolerating and accepting different and opposing beliefs, races, social levels, genders, and tastes. To the extent that some sociologists call them a generation of rationalism, pluralism, or plurality of beliefs. While tolerating others’ opinion is one of the missing concepts in the MEK.
The leaders of the MEK should note that trustworthy researches on the characteristics of Generation Z in various countries show that this generation has a great appetite for understanding the situation and the forces behind events. They do not easily accept media discourse. Therefore, Maryam Rajavi’s performance of forced rituals with a large group of women wearing forced hijab at Camp Ashraf 3, simply gives a glimpse of the real behind-the-scenes of her gathering with young people in European cities.
Unlike the reality of the MEK, where there is no room for dialogue and its members are suppressed for the slightest dissenting opinion or personal thought, Generation Z expresses their feelings easily, and believes in dialogue to resolve conflicts and improve the world. Members of this generation believe that change is achieved through dialogue. Common goals and motivations for doing great and new things bring them together, and they analyze and make decisions based on the data they collect from their communication networks.
Unlike the internal relations of the MEK, which are based on constant self-criticism and severe self-censorship, Generation Z usually avoids self-censorship. They present their demands without confrontation and conservatism, and express their opinions about family members, classmates, colleagues, friends, managers, and the government fearlessly.
Due to the historical record of the MEK, especially under the ruling of Massoud and Maryam Rajavi, the MEK is highly unlikely to influence Generation Z in Iran. The MEK is known above all as a destructive cult with a history of extremism, terrorism and collaboration with Saddam Hussein during the Iran-Iraq War. This criminal record has deprived the group of the support of the majority of the Iranian people, including the younger generations.
The MEK’s strict ideology, internal dictatorship, and numerous coercions in personal life have separated them from the demands of a generation that seeks freedom of choice, freedom of expression, and democratic values. Like their counterparts around the world, Iranian Generation Z is known for its strong emphasis on individual rights, free access to information, and a desire to create change based on modern democratic principles.
The past and present behaviors of the MEK, including its cult-like and authoritarian internal structure, and its historical collaboration with foreign powers hostile to Iran such as Saddam and Israel, are considered counter-values to Generation Z.
Thus, Massoud and Maryam Rajavi lack the necessary ability to attract the support of a generation that has critical thinking and believes in individual freedoms. The MEK leaders, with their organization’s problematic past, have nothing to say against the rationalism of Generation Z. This generation does not allow Massoud Rajavi’s fabricated, outdated ideology, which has the most illusory content, to emerge.
Mazda Parsi





