The first sentence of Masoud Rajavi’s message in December, 27th on MKO’s removal from the EU terrorist list referred to his ecstasy of delight for excluding the possibility of Mojahedin’s expulsion from Iraq.He resorted to the point that since the EU has removed MKO from its terrorist list, terrorist accusations of MKO are no longer of any effect and Iraqi government cannot prevent their presence in Iraq due to their terrorist charges.
As already elaborated on, irreparable damages to Mojahedin Khalq Organization (MKO) under Rajavi’s lead had their roots mainly in his flaws and characteristics like his arrogance, egotism, ambitiousness, narcissism, etc. They are so inherently rooted in him that even organizational instructions and indoctrinations succeeded not in changing his attitude and to convince him take a different approach.
Alert and alert, the West states must be on the highest alert and feel moral and political responsibility to prevent more disastrous incidents in Ashraf garrison which can terrorize then jeopardize the local peace and security…if the West states are not determine to take necessary action regarding Masood Rajavi’s expressed threats today, thus, tomorrow will be too late. Moreover, the human beings will face the reiteration of Paris self-burning disaster in Ashraf garrison with the highest terrible dimensions. Therefore, the fenced in Ashraf garrison victims are expecting the human consciences and human rights organizations not to hesitate in rescuing them.
The coming event during the Iranian revolution clarified the dual and divisive stance of Rajavi. The arrest of Taqi Shahram, leader of the Marxist wing, after the victory of the Iranian revolution, and the position of MKO in this regard stating that revolutionary courts lacked the legitimacy to put him into trial and it was only Mojahedin that were qualified of trying him implied the fact that Mojahedin were under the effect of a luring attraction toward Marxist division, a fear that had already filled the early ranking cadres like Majid Sharif Vaqefi and Samadieh.
In the ideological revolution of Mojahedin[PMOI/MKO/MEK], a phase transforming a political group into a cult of personality, many factors exploited by cult leaders to immunize them against challenges are traceable. Cult leaders make an attempt to convince members that they are endowed with a god-like status and unearthly power in foreseeing future events, a window that is totally closed for followers to see through.
The serious errors of Rajavi after the separation of Marxist wing following its declared manifesto was elaborated on and those aware of the course of events in that particular period of time were unanimous that the main mistake made by Rajavi was issuing his twelve-point statement that was considered to be the position taken by all non-Marxist Mojahedin about the schism. It stated that Mojahedin would consider the converted members as their strategic allies and openly revealed their opposition to religious members.
Political cults include terrorist groups that resort to the killing of innocent citizens to promote their cause. Suicide bombers are often members of these extremist political groups…It is hard to develop a deep understanding of Rajavi’s personality especially for the Western people and his advocates there. They will come to know his real nature only when it is too late and they have to pay a great deal for their false calculations.
Massoud Rajavi, affected by leftist and political cultic relations, grabbed hold of religious considerations to immunize himself against encountered challenges and criticisms and hence, stabilizing his unquestionable leadership in MKO/PMOI/MEK. A significant point to be mentioned is Rajavi’s misusing of religious and ideological factors simultaneously…Rajavi pursued two objectives. On the one hand, he was likely to convince members to carry out organizational tasks submissively and on the other hand, he was after making himself free from any challenge and criticism. As singleton puts into words
Cult leaders grab at all means and levers to stabilize their position within cults in a manner of naccountability to members; a feature leading finally to fascism and individual leadership…Rajavi did so to conceal the apparent contradiction between the fulfillment of ideological objectives of Mojahedin as reflected in the early organizational principles of MKO/PMOI/MEK and the consequences of his self-fabricated ideological revolution.