Maryam Rajavi’s claim for promotion of equality in her cult is absurd and ludicrous.
Many argue that the hijab is oppressive to women and removing it would enhance women’s equality and freedom. They argue that veiling prevents and limits women’s activities in public. On the other hand, Muslim
believers of hijab argue that It not only makes a woman feel confident and liberated, but encourages society not to see women as sex objects. They believe that Islam promotes sexual equality, and Hijab allows women to be an instrumental part of the society without being discriminated and looked down. Hijab can also prevent men from ogling look. What about Maryam Rajavi, the leader of the Mujahedin Khalq Organization, the MKO as an Islamic Marxist group? What is her stance about hijab?
Actually, Maryam Rajavi’s idea about hijab is very controversial. She claims in her so-called “ten point plan for future of Iran” that women “will enjoy the right to freely choose their clothing”. However, evidences on what is really going on inside her group indicates that there is no freedom of clothing in the MKO camps.
Perhaps, Elizabeth Rubin the New York Times correspondent, was the first to reveal the cult-like atmosphere ruling the MKO camps including uniform clothing of members, in 2003 after she visited Camp Ashraf. Rubin titled the MKO as “The Cult of Rajavi”. “As you pass the checkpoints and dragons’-teeth tire crunchers into the tidy military town, you feel you’ve entered a fictional world of female worker bees. Of course, there are men around; about 50 percent of the soldiers are male”, she recounts. “But everywhere I turned, I saw women dressed in khaki uniforms and mud-colored head scarves, driving back and forth along the avenues in white pickups or army-green trucks, staring ahead, slightly dazed, or walking purposefully, a slight march to their gaits as at a factory in Maoist China.”
Following the collapse of Iraqi dictatorship and the main financial supporter of the MKO in 2003, the US forces disarmed the MKO. Camp Ashraf was since then guarded by the American army. Having been disarmed and guarded by the MKO’s former enemy the US, members started doubting the group’s ideology. Moreover, the group’s leader Masssoud Rajavi was disappeared. The process of defection of members began.
Disassociated members of the MKO –hundreds of individuals—including female members disclosed shocking realities about the life inside MKO camps. They revealed cult-like and suppressive practices of the MKO authorities. The testimonies of women who had left the group exposed cases of forced divorce, forced celibacy, forced hysterectomy surgeries to make female members barren and particularly sexual abuse by Massoud Rajavi.
Among such abusive treatment against female members of the MKO, forced clothing might be very trivial but it certainly proves the invalidity of Maryam Rajavi’s claims about freedom of choosing clothes in future of Iran. Zahra Sadat Mirbaqeri is a defector of the group who was a member of the second layer of the group’s Elite Council. She was a candidate to marry Massoud Rajavi. She was given the famous necklace with the portrait of Massoud. Fortunately she managed to escape the Cult of Rajavi before she was raped by Massoud.
Mirbaqer challenges Maryam Rajavi’s promise to let Iranian women “enjoy the right to freely choose their clothing’’. She recites her firsthand account of living under regulations and obligations of Rajavi’s cult of personality:
“I was a member of this destructive cult for 23 years. I was not allowed to wear any clothes except the khaki uniform and the green head scarf. Forced hijab was ruled everywhere even in places that only belonged to female members…
“In the cult, women are not allowed to use any kind of hijab except green, khaki and red scarves. However, red and khaki scarves are allowed only for special occasions. You would be punished if you wore your red or khaki scarf in occasions other than the group’s propaganda ceremonies and marches.”
Zahra Sadat Mirbaqeri criticizes Maryam Rajavi’s propaganda for freedom of women quoting a renowned sentence that female rank and files of the MKO were always told:” Scarf is the official uniform of the organization.”
Mazda Parsi
At that time, the MEK announced that 52 of its members had been killed. They published photographs of the victims along with their biographies and claimed that Iran had given the order to attack the camp and that Iraq had carried it out. Both governments denied any involvement and no evidence has been offered to contradict this. Weeks later Iraq announced that the death toll was 53, not 52 as previously claimed by the MEK. The revised figure was due to the fact that the 53rd victim had had his face so badly burned that it took a while to identify him as one of the MEK and not one of the attackers and to discover his true identity. Following this revelation the MEK published a documentary about the 53 in which a picture of Massoud Dalili was shown along with a sample of his handwriting in which he declares that he will never surrender to the enemy, the Iranian regime. In this documentary the MEK refer to them as martyrs.
Russia’s resurgence, the instability wrought by the Arab Spring, and the dangers posed by rogue regimes, the world remains far freer now than at any point in history.
many reasons. One of the most significant reasons is that it cannot handle criticism. However, criticism is regularly applied inside the cult –to keep members brainwashed — but not against the cult leaders. In fact, self-criticism and confession are part of the methodology of the destructive cults including the MKO.
separated completely), have been stunned by the vitriolic attacks the MEK launched against them. They truly believed while they were close to the MEK that these kinds of attack were justifiably targeting real agents of Iran. Now they have also come under attack themselves and it is slowly dawning on them that such accusations are not only unfounded but are meant deliberately to instill fear and provoke self-justification as a way to distract and silence such criticism. They will no doubt find the courage to challenge this behaviour and continue to seek the truth.
(MEK, PMOI) for twenty years, serving as the organizations representative to the United Nations and to the United States during his tenure. The group is largely obscured from public discourse, or more recently veiled in headlines describing them as political dissidents or refugees. To those more familiar with the group the debate tends to focus primarily on their nature. For many MEK is a dangerous terrorist organization, yet for others they are freedom fighters and the only legitimate alternative to the Iranian Government. They’ve been subject to several pieces suggesting they work as assassins for the United States and Israel. Masoud has published a book called Memoirs of an Iranian Rebel about his experience in the organization, which he very candidly describes in detail as a cult, and one that has long lost its strength and vibrance. He now focuses much of his work on the research and understanding of cults, terrorism, and cult behavior within those structures.