Dena Peace and Freedom Association interviewed a European intellectual on the Cult of Rajavi(MKO/MEK). Ms. Shemeltz who is an expert and scholar on psychotherapy, has personal and scientific experience about
cults.
As the representative of Dena Peace and Freedom Association, Mr. Mohsen Abbasslou talked with the honorable expert, Ms. Shemeltz.
Mr. Abbaslou: Ms. Shemeltz, most of audiences may want to know how you have such a deep insight on the MKO Cult. They surely want to know more about you.
Ms. Shemeltz: I’d prefer to publicize personal identity only to the extent we have agreed on. I am a researcher and I’d like to do my job without tumult and distracting elements, this way I will achieve my research objectives with more energy and tranquility.
As you know, I have been closely working with cults for years. I even traveled to Africa to live in a cult. That was a precious experience for me. It offered me the opportunity to get to know about cult functions more closely. Mr. Abbaslou, you know the name of that cult and you notice how much it is similar to the MKO. I’d like to compare the Cult of Rajavi with the African cult regarding their structures and functions, in my next investigative project.
All cults in the world follow common rules and they are always headed by a charismatic but actually hypocrite person. Of course each cult has its own characteristics that should be investigated separately.
The issues regarding the MKO should be studied in a large political scope. In my idea, the MKO Cult is not a play ball in hands of others that everyone can use it for his own interests. The leaders of the Cult know it well but intentionally they pretend that their cult is useful and valuable for that person or government.
They play such a role to make others think that their cult is like a ball that everyone can play with in order to achieve his goals. Actually, the MKO itself is active in politics. It hides itself in political crisis and controversies and uses them to survive and to prolong the life of its organization and thus it runs its own policies.
It is a narrow-minded belief to think that the MKO is a victim of other political movements or states. I don’t think so. They are politically active and seek their own interests.
Mr. Abbaslou: Ms. Shemeltz, Imagine that Mr. Massoud Rajavi is here now. What should we do with this man? Should he be executed? Should he be jailed? How should we deal with him?
Ms. Shemeltz: As I said, if I psychologically study Mr. Rajavi’s past and present life and his behavior, I will be sure that he suffers from a severe mental disease. He is suffering from narcissism. He thinks that he is the best person on the earth. He has no feelings for others…
To be continued

suffering families whose loved ones remain confined by the MKO are concerned, the fall of Saddam Hussein did not improve their situation and did not lead to their safety. On the contrary it ended in greater threat and suffering. The families are shocked by the passivism of international organizations, in particular the UN in the face of this situation.
occupying forces, is still a problem for the Iraqis.
dependent on the blood of its devoted members, calling them martyrs. The terrorist cult of Mojahedin Khalq (aka. MKO, MEK, PMOI, NCR, NLA) is just one among a handful. And what is the necessity of such ever-growing dependence? The reason is simple; MKO needs flow of fresh blood to sustain its structure; it needs more and more martyrs to keep the whole enterprise going; it is a necessary means for the accomplishment of its causes, survival, and keeping its impressive propaganda machine going. As a vindication of its rightness in its struggle path, the group has always boasted about the counts of its members killed, injured and disabled as well as imprisoned members who are believed to substantiate its hegemonic legitimacy over all other opposition groups antagonizing the Iranian regime.
under the tag of ideology, MKO inaugurated the ideological revolution to introduce a charismatic authoritarian leader to exert control over every aspect of his adherents’ life and to establishing a totalitarian pyramidal structure where the chosen devoted commanders would act as the leader’s deputies in his absence. But the leader needed certain facilities to implement the newly devised mind control. The most important prerequisite was of course a remote place isolated from the outside world to disconnect the contact of their followers from the outside world, particularly from their families and friends and even from their past. To phrase it in technical terms, MKO was desperately in need of a cultic milieu, the most central in creating the thought reform environment as depicted by Robert Jay Lifton:
truth” for the well-being of their followers. In this way, they apply various bizarre practices to blind the followers from observing the reality of maltreatments against them. In the cult, they are constantly kept under a sever mind control manipulative system that they cannot see their leaders abusive acts.
similar to that of the ideological drift in 1975 drafted by Taghi Shahram, who broke the seemingly Islamic ideology of the organization and officially announced it to be Marxism. Consequently, Shahram suppressed any protest and opposition and even plotted assassinations to liquidate opponents or as a method of silencing them. 